| Итого | За последние 12 месяцев | Feb | Jan | Dec |
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 |
По разделу |
35929 | 790 |
71 |
105 |
60 |
54 |
59 |
47 |
64 |
66 |
54 |
66 |
65 |
79 |
0 |
3 |
4 |
3 |
1 |
5 |
3 |
3 |
3 |
4 |
3 |
5 |
2 |
2 |
2 |
4 |
5 |
6 |
3 |
3 |
3 |
4 |
3 |
2 |
3 |
2 |
1 |
4 |
4 |
3 |
5 |
6 |
3 |
2 |
6 |
4 |
3 |
3 |
2 |
2 |
7 |
4 |
3 |
3 |
3 |
2 |
3 |
2 |
2 |
3 |
5 |
4 |
6 |
3 |
3 |
2 |
1 |
3 |
2 |
2 |
2 |
2 |
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3164 | 426 |
30 |
37 |
23 |
23 |
36 |
35 |
29 |
42 |
37 |
40 |
42 |
52 |
0 |
2 |
3 |
1 |
0 |
0 |
1 |
3 |
0 |
3 |
3 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
1 |
1 |
2 |
0 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
4 |
1 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
Философия Адвайта-Веданты и Шанкара (часть 1) |
2230 | 330 |
42 |
71 |
27 |
26 |
18 |
14 |
24 |
20 |
27 |
17 |
21 |
23 |
0 |
3 |
4 |
3 |
1 |
2 |
3 |
0 |
1 |
4 |
2 |
5 |
0 |
1 |
1 |
4 |
1 |
3 |
1 |
0 |
0 |
3 |
2 |
2 |
1 |
1 |
0 |
4 |
4 |
1 |
5 |
6 |
3 |
0 |
1 |
1 |
2 |
3 |
2 |
2 |
7 |
0 |
3 |
3 |
2 |
0 |
2 |
1 |
0 |
2 |
3 |
2 |
6 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
2 |
Буддизм и Адвайта-Веданта |
2565 | 244 |
22 |
38 |
21 |
18 |
18 |
17 |
18 |
12 |
7 |
34 |
20 |
19 |
0 |
3 |
2 |
0 |
0 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
3 |
2 |
0 |
1 |
2 |
0 |
5 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
Мандукья-Карика Гаудапады |
2302 | 237 |
20 |
42 |
19 |
16 |
8 |
8 |
12 |
21 |
16 |
25 |
23 |
27 |
0 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
6 |
4 |
3 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
Философия Адвайта-Веданты и Шанкара (часть 2) |
1915 | 204 |
47 |
48 |
9 |
14 |
10 |
3 |
15 |
11 |
13 |
10 |
11 |
13 |
0 |
2 |
2 |
1 |
1 |
5 |
1 |
1 |
1 |
3 |
3 |
3 |
1 |
1 |
0 |
2 |
5 |
6 |
1 |
2 |
2 |
4 |
3 |
2 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
3 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
3 |
0 |
0 |
1 |
4 |
2 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
Сутра Сердца Праджня-Парамиты |
1981 | 172 |
25 |
40 |
11 |
9 |
14 |
9 |
11 |
20 |
9 |
9 |
9 |
6 |
0 |
3 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
0 |
3 |
3 |
3 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
Кена -Упанишада с комментарием Шанкары |
1825 | 138 |
13 |
19 |
14 |
18 |
6 |
7 |
6 |
12 |
8 |
12 |
9 |
14 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
Шанкара (Шри Шанкарачарья) |
1761 | 127 |
11 |
24 |
12 |
12 |
12 |
4 |
8 |
11 |
8 |
11 |
6 |
8 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
Иша-Упанишада с комментарием Шанкарачарьи |
1680 | 124 |
16 |
20 |
7 |
11 |
7 |
3 |
7 |
12 |
7 |
12 |
8 |
14 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
Апология Санньясы (Отреченности) |
1948 | 123 |
9 |
17 |
14 |
14 |
8 |
6 |
5 |
9 |
7 |
11 |
14 |
9 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2276 | 117 |
15 |
21 |
12 |
11 |
6 |
3 |
7 |
8 |
6 |
13 |
8 |
7 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
Адвайта-Дао-Брахма-Нирвана-Гита |
2174 | 111 |
7 |
18 |
11 |
10 |
5 |
3 |
7 |
13 |
8 |
13 |
9 |
7 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
Некоторые заметки о жизни и Учении Шанкарачарьи |
1525 | 107 |
11 |
15 |
8 |
7 |
8 |
2 |
10 |
9 |
10 |
8 |
13 |
6 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
Изложение некоторых сутр Бадараяны |
1422 | 101 |
9 |
20 |
8 |
10 |
7 |
3 |
7 |
13 |
3 |
8 |
7 |
6 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
Философский Гносис |
1505 | 99 |
8 |
12 |
8 |
13 |
6 |
2 |
4 |
9 |
7 |
13 |
7 |
10 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
Гита - Джняна или карма? |
1511 | 91 |
5 |
15 |
6 |
9 |
5 |
3 |
9 |
7 |
5 |
10 |
8 |
9 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
Кайвалья-упанишада |
1368 | 88 |
9 |
17 |
10 |
9 |
3 |
1 |
5 |
9 |
3 |
6 |
11 |
5 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Адвайтическая Сказка (из Йога-Васиштхи) |
1429 | 84 |
9 |
12 |
10 |
10 |
5 |
1 |
2 |
6 |
4 |
10 |
7 |
8 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
Учение Шанкары - Истина Ведической Мудрости |
1348 | 74 |
12 |
13 |
3 |
8 |
4 |
0 |
4 |
7 |
6 |
8 |
7 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |