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| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| По разделу | 271772 | 4643 | 48 | 213 | 199 | 204 | 215 | 541 | 397 | 411 | 729 | 1036 | 507 | 143 | 1 | 16 | 7 | 7 | 8 | 9 | 5 | 5 | 8 | 7 | 7 | 12 | 6 | 11 | 8 | 7 | 5 | 7 | 6 | 7 | 5 | 3 | 6 | 9 | 4 | 4 | 6 | 5 | 4 | 7 | 8 | 9 | 6 | 8 | 5 | 12 | 11 | 8 | 10 | 8 | 6 | 9 | 7 | 7 | 10 | 4 | 5 | 5 | 5 | 6 | 8 | 7 | 7 | 6 | 4 | 4 | 7 | 7 | 9 | 4 | 7 | 5 |
| Еврейские корни Дональда Трампа - 45-го президента Сша | 4589 | 3434 | 12 | 73 | 45 | 85 | 100 | 359 | 219 | 225 | 721 | 1036 | 490 | 69 | 0 | 3 | 3 | 0 | 3 | 3 | 4 | 0 | 3 | 5 | 6 | 4 | 0 | 1 | 2 | 4 | 1 | 1 | 3 | 3 | 2 | 3 | 5 | 1 | 3 | 3 | 3 | 2 | 4 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 5 | 2 | 7 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 |
| Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 3800 | 1831 | 10 | 94 | 102 | 151 | 124 | 181 | 189 | 209 | 236 | 284 | 191 | 60 | 0 | 1 | 4 | 1 | 3 | 1 | 4 | 1 | 8 | 5 | 4 | 6 | 3 | 1 | 4 | 3 | 4 | 6 | 1 | 3 | 2 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 3 | 3 | 6 | 3 | 0 | 2 | 3 | 5 | 3 | 5 | 2 | 1 | 1 | 4 | 3 | 1 | 3 | 4 | 3 | 0 | 2 | 3 | 8 | 3 | 3 | 2 | 2 | 3 | 3 | 6 | 5 | 2 | 6 | 2 |
| Происхождение и значение имени Йост и его форм | 2561 | 1260 | 20 | 80 | 69 | 109 | 135 | 175 | 172 | 146 | 113 | 93 | 99 | 49 | 0 | 2 | 2 | 3 | 6 | 7 | 2 | 2 | 3 | 4 | 4 | 1 | 6 | 1 | 4 | 7 | 0 | 4 | 1 | 3 | 5 | 1 | 4 | 1 | 3 | 3 | 1 | 2 | 1 | 2 | 3 | 2 | 2 | 3 | 0 | 4 | 1 | 6 | 4 | 2 | 0 | 3 | 2 | 0 | 3 | 2 | 1 | 2 | 1 | 6 | 4 | 5 | 1 | 1 | 2 | 3 | 0 | 0 | 7 | 0 | 5 | 1 |
| Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 2104 | 1016 | 20 | 115 | 132 | 82 | 70 | 88 | 131 | 107 | 66 | 78 | 76 | 51 | 0 | 4 | 5 | 2 | 5 | 4 | 5 | 0 | 7 | 5 | 3 | 7 | 1 | 1 | 3 | 5 | 3 | 2 | 3 | 1 | 3 | 2 | 2 | 0 | 3 | 4 | 6 | 5 | 0 | 5 | 4 | 5 | 2 | 3 | 5 | 9 | 11 | 8 | 10 | 8 | 4 | 9 | 6 | 7 | 10 | 4 | 3 | 4 | 5 | 4 | 4 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 6 | 5 |
| Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2721 | 864 | 18 | 67 | 88 | 64 | 63 | 77 | 79 | 89 | 110 | 90 | 63 | 56 | 0 | 3 | 2 | 5 | 5 | 3 | 1 | 4 | 4 | 1 | 5 | 4 | 1 | 1 | 6 | 5 | 2 | 2 | 1 | 0 | 3 | 3 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 4 | 5 | 0 | 5 | 0 | 1 | 3 | 4 | 3 | 1 | 0 | 5 | 2 | 5 | 8 | 1 | 0 | 1 | 0 | 2 | 1 | 7 | 5 | 6 | 2 | 2 | 1 | 0 | 0 | 0 | 7 | 5 |
| Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 2497 | 832 | 13 | 74 | 57 | 64 | 70 | 99 | 97 | 75 | 73 | 92 | 60 | 58 | 0 | 6 | 3 | 0 | 3 | 1 | 3 | 2 | 4 | 2 | 4 | 6 | 0 | 5 | 3 | 5 | 1 | 4 | 1 | 3 | 3 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 3 | 0 | 2 | 2 | 5 | 2 | 7 | 1 | 4 | 1 | 2 | 0 | 1 | 4 | 0 | 4 | 1 | 3 | 1 | 1 | 4 | 4 | 1 | 3 | 0 | 2 | 0 | 0 | 2 | 1 | 4 | 0 | 3 |
| Теория сексуальности Мишеля Фуко | 1515 | 775 | 11 | 73 | 48 | 57 | 60 | 66 | 90 | 102 | 100 | 72 | 63 | 33 | 0 | 3 | 3 | 0 | 3 | 2 | 1 | 1 | 2 | 3 | 5 | 3 | 2 | 2 | 4 | 3 | 2 | 1 | 3 | 0 | 2 | 0 | 3 | 1 | 1 | 2 | 2 | 1 | 2 | 3 | 3 | 4 | 1 | 3 | 3 | 5 | 5 | 1 | 3 | 0 | 3 | 2 | 3 | 2 | 2 | 1 | 1 | 0 | 4 | 1 | 4 | 1 | 1 | 3 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 |
| Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 3079 | 765 | 12 | 61 | 48 | 58 | 65 | 61 | 55 | 114 | 88 | 89 | 71 | 43 | 0 | 3 | 2 | 3 | 3 | 1 | 4 | 2 | 4 | 3 | 2 | 4 | 2 | 3 | 2 | 3 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 1 | 3 | 0 | 2 | 0 | 4 | 2 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 5 | 1 | 3 | 1 | 2 | 0 | 3 | 4 | 1 | 1 | 3 | 0 | 2 | 0 | 1 |
| Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1801 | 680 | 23 | 73 | 53 | 72 | 67 | 59 | 70 | 65 | 41 | 55 | 59 | 43 | 0 | 5 | 4 | 7 | 3 | 4 | 0 | 3 | 3 | 4 | 2 | 4 | 2 | 2 | 4 | 2 | 3 | 1 | 5 | 0 | 4 | 0 | 2 | 3 | 0 | 4 | 0 | 3 | 0 | 1 | 3 | 4 | 2 | 4 | 3 | 3 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 4 | 0 | 5 | 0 | 3 | 2 | 0 | 2 | 4 | 1 | 3 | 1 | 2 | 2 |
| Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 3265 | 664 | 14 | 79 | 55 | 56 | 62 | 49 | 53 | 56 | 60 | 79 | 55 | 46 | 0 | 2 | 2 | 4 | 5 | 1 | 2 | 0 | 4 | 3 | 7 | 3 | 1 | 3 | 1 | 5 | 0 | 2 | 3 | 0 | 5 | 0 | 3 | 1 | 0 | 3 | 3 | 3 | 2 | 3 | 4 | 5 | 2 | 5 | 3 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 3 | 2 | 3 | 1 | 3 | 2 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 4 | 0 | 2 | 1 | 1 |
| Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2521 | 664 | 16 | 50 | 44 | 58 | 50 | 69 | 44 | 67 | 64 | 99 | 57 | 46 | 0 | 3 | 2 | 5 | 6 | 0 | 2 | 0 | 5 | 1 | 3 | 3 | 1 | 3 | 1 | 4 | 1 | 2 | 0 | 1 | 2 | 0 | 6 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 3 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 3 | 0 |
| Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1724 | 661 | 16 | 74 | 46 | 67 | 64 | 61 | 66 | 53 | 49 | 58 | 58 | 49 | 0 | 4 | 4 | 2 | 3 | 3 | 3 | 3 | 4 | 3 | 1 | 6 | 0 | 2 | 3 | 3 | 4 | 1 | 1 | 2 | 2 | 0 | 3 | 2 | 2 | 4 | 2 | 2 | 1 | 2 | 2 | 6 | 2 | 1 | 5 | 0 | 2 | 4 | 1 | 2 | 1 | 2 | 1 | 0 | 4 | 1 | 3 | 1 | 2 | 3 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 |
| С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1483 | 633 | 13 | 55 | 43 | 42 | 60 | 68 | 55 | 72 | 73 | 67 | 56 | 29 | 0 | 1 | 4 | 3 | 4 | 1 | 1 | 0 | 2 | 4 | 1 | 4 | 1 | 6 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 2 | 3 | 2 | 2 | 3 | 2 | 0 | 2 | 1 | 7 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 3 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 |
| Деланда, Латур и Гарман (Харман) - кто они? | 1914 | 620 | 12 | 49 | 40 | 39 | 48 | 49 | 54 | 62 | 70 | 75 | 66 | 56 | 0 | 4 | 2 | 4 | 1 | 1 | 2 | 0 | 5 | 0 | 4 | 2 | 2 | 1 | 4 | 3 | 1 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 2 | 2 | 3 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 4 | 1 | 3 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 |
| Собрание разных греческих текстов | 6424 | 595 | 14 | 42 | 48 | 40 | 51 | 39 | 42 | 62 | 56 | 70 | 73 | 58 | 0 | 3 | 4 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 4 | 4 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 4 | 1 | 0 | 2 | 2 | 1 | 2 | 4 | 1 | 2 | 2 | 4 | 4 | 1 | 2 | 0 | 0 | 2 |
| Поучения Кагемни | 2075 | 594 | 12 | 68 | 50 | 47 | 54 | 59 | 46 | 37 | 63 | 60 | 65 | 33 | 0 | 2 | 2 | 4 | 4 | 0 | 2 | 0 | 3 | 1 | 4 | 5 | 3 | 2 | 4 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 3 | 2 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 6 | 2 | 3 | 1 | 2 | 4 | 0 | 2 | 1 | 0 | 4 | 5 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 4 | 4 | 0 | 1 |
| Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 1180 | 587 | 17 | 44 | 37 | 55 | 32 | 52 | 40 | 66 | 77 | 86 | 46 | 35 | 0 | 5 | 3 | 5 | 4 | 0 | 0 | 0 | 5 | 0 | 3 | 3 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 1 | 4 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 2 |
| Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1805 | 578 | 16 | 57 | 56 | 68 | 51 | 48 | 51 | 52 | 59 | 52 | 43 | 25 | 0 | 4 | 5 | 1 | 5 | 1 | 1 | 2 | 3 | 3 | 2 | 5 | 0 | 3 | 2 | 3 | 5 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 3 | 2 | 1 | 2 | 2 | 1 | 3 | 2 | 3 | 0 | 5 | 1 | 3 | 1 | 3 | 1 | 4 | 2 | 1 | 1 | 3 | 1 | 2 | 5 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 4 |
| "История и естествознание" Вильгельма Виндельбанда | 1806 | 572 | 13 | 93 | 42 | 39 | 27 | 50 | 64 | 49 | 64 | 51 | 49 | 31 | 0 | 2 | 7 | 1 | 3 | 0 | 0 | 1 | 1 | 2 | 6 | 3 | 2 | 0 | 5 | 4 | 3 | 7 | 6 | 7 | 5 | 1 | 3 | 9 | 0 | 2 | 1 | 3 | 0 | 7 | 6 | 2 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 2 | 2 | 2 | 5 | 3 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1408 | 546 | 12 | 61 | 60 | 58 | 44 | 44 | 53 | 48 | 44 | 48 | 42 | 32 | 0 | 3 | 3 | 1 | 1 | 4 | 0 | 2 | 6 | 1 | 2 | 2 | 3 | 1 | 4 | 1 | 4 | 2 | 0 | 4 | 2 | 1 | 0 | 2 | 0 | 4 | 1 | 2 | 0 | 0 | 1 | 4 | 1 | 4 | 1 | 5 | 1 | 1 | 4 | 0 | 6 | 1 | 2 | 2 | 5 | 1 | 5 | 1 | 1 | 4 | 1 | 4 | 2 | 0 | 0 | 0 | 1 | 4 | 0 | 3 | 3 | 1 |
| Что есть телесность? Виды телесности | 1162 | 531 | 13 | 49 | 40 | 48 | 37 | 34 | 39 | 46 | 98 | 65 | 36 | 26 | 0 | 2 | 4 | 1 | 5 | 1 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 2 | 3 | 4 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 3 | 3 | 0 | 1 | 1 | 2 | 2 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 3 | 3 | 2 | 1 | 3 | 0 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 |
| О Свазиленде (Эсватини) и о свазийцах | 1259 | 529 | 24 | 85 | 37 | 39 | 63 | 29 | 65 | 44 | 42 | 50 | 32 | 19 | 0 | 5 | 4 | 4 | 6 | 5 | 3 | 1 | 4 | 7 | 6 | 12 | 3 | 11 | 2 | 4 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 6 | 1 | 1 | 4 | 3 | 4 | 1 | 2 | 1 | 0 | 1 | 1 | 4 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 |
| Чем является психоистория и психопоэтика? | 1140 | 527 | 24 | 64 | 45 | 52 | 38 | 48 | 45 | 45 | 72 | 29 | 40 | 25 | 0 | 3 | 6 | 4 | 8 | 3 | 1 | 1 | 3 | 1 | 2 | 3 | 2 | 2 | 4 | 3 | 4 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 2 | 4 | 0 | 2 | 2 | 4 | 6 | 2 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 3 | 3 | 3 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 1 |
| Происхождение и этимология фамилии "Нострадамус" | 1835 | 502 | 12 | 34 | 30 | 44 | 45 | 49 | 56 | 48 | 46 | 47 | 51 | 40 | 0 | 4 | 2 | 2 | 4 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 |
| Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1853 | 494 | 8 | 47 | 39 | 63 | 48 | 46 | 33 | 45 | 48 | 52 | 37 | 28 | 0 | 3 | 2 | 1 | 1 | 1 | 3 | 0 | 3 | 1 | 5 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 4 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 2 | 6 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 |
| Глобальный человейник А.А. Зиновьева в современной мировой системе | 1064 | 492 | 10 | 44 | 29 | 33 | 31 | 34 | 55 | 57 | 46 | 72 | 54 | 27 | 0 | 1 | 4 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 4 | 2 | 1 | 1 | 5 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 3 | 3 | 4 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 7 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
| Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 1107 | 487 | 19 | 64 | 34 | 42 | 43 | 40 | 38 | 39 | 41 | 65 | 33 | 29 | 0 | 2 | 4 | 6 | 2 | 5 | 2 | 0 | 3 | 0 | 3 | 4 | 3 | 1 | 4 | 2 | 2 | 2 | 1 | 2 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 4 | 5 | 6 | 3 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 3 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 |
| Евтихий ученик апостола Павла | 1340 | 483 | 7 | 57 | 54 | 49 | 46 | 46 | 50 | 45 | 29 | 37 | 39 | 24 | 0 | 3 | 1 | 0 | 3 | 0 | 2 | 1 | 3 | 3 | 2 | 3 | 1 | 1 | 4 | 2 | 3 | 0 | 3 | 0 | 3 | 0 | 2 | 0 | 2 | 3 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 4 | 3 | 3 | 2 | 2 | 2 | 0 | 0 | 2 | 3 | 4 | 4 | 0 | 1 | 2 | 1 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 2 | 1 | 4 |
| Расовый манифест 18 июля 1938 года | 1758 | 475 | 13 | 59 | 44 | 35 | 24 | 52 | 70 | 41 | 47 | 37 | 29 | 24 | 0 | 7 | 2 | 3 | 1 | 0 | 2 | 3 | 2 | 3 | 3 | 2 | 0 | 1 | 2 | 3 | 2 | 0 | 2 | 4 | 3 | 2 | 1 | 3 | 1 | 2 | 1 | 1 | 1 | 2 | 3 | 3 | 1 | 2 | 1 | 1 | 2 | 2 | 3 | 3 | 4 | 2 | 3 | 2 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 |
| Рецензия на книгу М. Хайдеггера "Бытие и время" | 1119 | 475 | 10 | 37 | 26 | 37 | 38 | 52 | 58 | 59 | 59 | 45 | 28 | 26 | 1 | 2 | 3 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 2 | 5 | 2 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 |
| "философия искусства" Ипполита Тэна | 1154 | 468 | 12 | 33 | 28 | 29 | 33 | 53 | 42 | 52 | 54 | 53 | 48 | 31 | 1 | 3 | 4 | 3 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 4 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
| Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 950 | 468 | 15 | 50 | 32 | 34 | 51 | 46 | 54 | 48 | 40 | 43 | 32 | 23 | 0 | 5 | 2 | 3 | 5 | 0 | 3 | 1 | 1 | 2 | 2 | 3 | 3 | 3 | 1 | 3 | 2 | 0 | 1 | 0 | 4 | 0 | 3 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 3 | 1 | 3 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 |
| Декларация о снисхождении или О веротерпимости (1687 года) | 1769 | 467 | 7 | 31 | 30 | 29 | 33 | 55 | 38 | 41 | 66 | 80 | 33 | 24 | 0 | 2 | 2 | 0 | 3 | 0 | 2 | 1 | 3 | 0 | 3 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 |
| Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 1077 | 465 | 12 | 44 | 36 | 42 | 32 | 28 | 39 | 61 | 58 | 48 | 32 | 33 | 0 | 3 | 2 | 4 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 1 | 3 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 3 | 1 | 1 | 3 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 |
| Герменевтический метод в моей дипломной работе | 1135 | 457 | 10 | 54 | 51 | 46 | 36 | 31 | 46 | 37 | 43 | 55 | 27 | 21 | 0 | 1 | 2 | 1 | 3 | 3 | 2 | 1 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 5 | 1 | 2 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 3 | 3 | 5 | 5 | 1 | 1 | 4 | 3 | 0 | 4 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 4 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 |
| Автодидактизм или самообразование | 1524 | 456 | 10 | 48 | 34 | 46 | 39 | 42 | 43 | 38 | 45 | 43 | 42 | 26 | 0 | 3 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 3 | 0 | 2 | 1 | 0 | 5 | 2 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 4 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 |
| Рецензия на книгу Карла Шмитта "понятие политического" | 1372 | 452 | 9 | 29 | 37 | 39 | 41 | 39 | 59 | 56 | 38 | 55 | 26 | 24 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 5 | 2 | 3 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 4 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 |
| Как понимать сказку "Огниво"? | 1609 | 451 | 8 | 57 | 31 | 50 | 49 | 41 | 42 | 43 | 31 | 37 | 33 | 29 | 0 | 1 | 3 | 1 | 3 | 0 | 4 | 0 | 3 | 2 | 3 | 3 | 2 | 2 | 2 | 4 | 0 | 2 | 1 | 0 | 3 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 3 | 4 | 0 | 3 | 6 | 3 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 |
| Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 1159 | 450 | 9 | 50 | 44 | 34 | 34 | 44 | 36 | 46 | 39 | 50 | 36 | 28 | 0 | 1 | 2 | 0 | 5 | 1 | 2 | 1 | 4 | 2 | 3 | 1 | 1 | 4 | 2 | 3 | 0 | 5 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 3 | 4 | 1 | 1 | 1 | 1 | 1 | 2 | 4 | 4 | 2 | 2 | 0 | 2 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Этимология слов "Нэфах" и "Carcinid" | 1116 | 448 | 14 | 49 | 43 | 51 | 42 | 34 | 43 | 42 | 30 | 42 | 30 | 28 | 0 | 1 | 2 | 4 | 4 | 3 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 2 | 5 | 2 | 2 | 0 | 2 | 1 | 3 | 1 | 4 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 5 | 0 | 2 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 0 | 3 | 0 | 5 | 2 | 2 | 1 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 |
| Бруно Бауэр и его вклад в немецкую классическую философию | 2002 | 439 | 9 | 43 | 25 | 33 | 39 | 42 | 38 | 35 | 47 | 61 | 39 | 28 | 0 | 1 | 2 | 0 | 4 | 2 | 3 | 0 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 4 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 4 | 1 | 0 | 2 | 0 | 1 |
| Бауэр от правого к левому гегельянству | 1127 | 436 | 12 | 54 | 36 | 42 | 51 | 33 | 33 | 32 | 39 | 48 | 33 | 23 | 0 | 3 | 2 | 2 | 3 | 2 | 3 | 0 | 3 | 0 | 3 | 3 | 2 | 0 | 2 | 5 | 3 | 4 | 1 | 3 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 5 | 3 | 0 | 2 | 0 | 5 | 1 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 |
| Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1616 | 435 | 14 | 56 | 38 | 40 | 39 | 39 | 40 | 38 | 25 | 39 | 35 | 32 | 0 | 4 | 2 | 4 | 4 | 0 | 2 | 0 | 4 | 1 | 3 | 3 | 2 | 1 | 2 | 4 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 2 | 4 | 4 | 2 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 3 |
| Психологические вззрения Люси Иригарей | 798 | 429 | 14 | 39 | 27 | 39 | 37 | 34 | 33 | 52 | 40 | 56 | 35 | 23 | 0 | 3 | 3 | 2 | 3 | 3 | 0 | 1 | 3 | 1 | 2 | 4 | 0 | 0 | 4 | 4 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 3 | 1 | 2 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
| Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1536 | 427 | 9 | 39 | 34 | 37 | 39 | 48 | 44 | 39 | 40 | 38 | 36 | 24 | 0 | 1 | 5 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 1 | 2 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 1 | 3 | 1 | 4 | 0 | 3 | 1 |
| A Systematic Overview of Islamic Sects, Schools, and Movements From Classical Sunni Madhhabs to Contemporary Currents | 418 | 418 | 24 | 95 | 85 | 68 | 29 | 34 | 83 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 5 | 6 | 9 | 2 | 5 | 7 | 3 | 2 | 4 | 2 | 4 | 8 | 2 | 3 | 3 | 1 | 5 | 3 | 2 | 2 | 2 | 4 | 1 | 2 | 3 | 3 | 2 | 2 | 9 | 0 | 2 | 3 | 1 | 3 | 3 | 4 | 2 | 1 | 2 | 4 | 0 | 4 | 2 | 1 | 2 | 1 | 4 | 3 | 2 | 3 | 2 | 2 | 4 | 3 | 2 | 2 | 0 | 5 | 4 |
| Отчуждения, Ressentiment и Ευθύνη (ответственность) | 907 | 414 | 9 | 40 | 30 | 37 | 47 | 38 | 41 | 44 | 35 | 37 | 31 | 25 | 0 | 4 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 3 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 4 | 2 | 3 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 |
| Философия шлюхи | 1107 | 412 | 14 | 44 | 30 | 26 | 21 | 50 | 41 | 38 | 36 | 52 | 36 | 24 | 0 | 4 | 3 | 2 | 4 | 1 | 2 | 1 | 4 | 3 | 5 | 4 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 3 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 0 |
| Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 1186 | 407 | 11 | 53 | 37 | 41 | 43 | 38 | 40 | 36 | 25 | 30 | 28 | 25 | 1 | 3 | 2 | 2 | 3 | 0 | 2 | 0 | 2 | 0 | 4 | 2 | 2 | 1 | 3 | 2 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 0 | 3 | 1 | 2 | 2 | 1 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 2 |
| Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1497 | 398 | 8 | 48 | 33 | 27 | 23 | 44 | 25 | 45 | 51 | 52 | 24 | 18 | 0 | 1 | 1 | 1 | 2 | 3 | 1 | 1 | 8 | 1 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 3 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 |
| Герменевтика субъекта (Фуко М.) | 1398 | 395 | 9 | 44 | 23 | 29 | 33 | 35 | 24 | 34 | 60 | 45 | 33 | 26 | 0 | 2 | 2 | 0 | 2 | 3 | 2 | 0 | 2 | 3 | 4 | 3 | 1 | 2 | 2 | 3 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 8 | 0 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 |
| Анализ "Орестеи" | 1232 | 383 | 8 | 43 | 30 | 36 | 30 | 20 | 36 | 27 | 38 | 49 | 32 | 34 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 4 | 3 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 4 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 |
| Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 945 | 376 | 7 | 38 | 34 | 37 | 34 | 27 | 30 | 36 | 31 | 42 | 35 | 25 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 4 | 1 | 3 | 2 | 0 | 1 | 3 | 2 | 3 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 0 | 2 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 1 |
| Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 1161 | 374 | 6 | 41 | 33 | 32 | 26 | 42 | 29 | 40 | 28 | 35 | 39 | 23 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 4 | 3 | 2 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 3 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
| Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1470 | 370 | 13 | 36 | 33 | 33 | 24 | 29 | 26 | 35 | 40 | 48 | 31 | 22 | 0 | 3 | 2 | 3 | 3 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 3 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 2 | 3 | 0 | 2 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 5 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 966 | 367 | 5 | 30 | 20 | 38 | 44 | 22 | 22 | 40 | 38 | 58 | 31 | 19 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 2 | 3 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 |
| Августин/агостин Нифо/нифус | 1201 | 362 | 14 | 28 | 31 | 30 | 29 | 31 | 28 | 32 | 38 | 38 | 40 | 23 | 0 | 2 | 3 | 5 | 3 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 |
| Мнение о труде Иммануила Канта "что такое Просвещение?" | 1433 | 361 | 14 | 35 | 26 | 31 | 25 | 33 | 37 | 21 | 40 | 37 | 33 | 29 | 0 | 5 | 2 | 4 | 3 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 |
| Современный итальянский психоаналитик Сержио Бенвенуто | 645 | 352 | 7 | 40 | 27 | 30 | 27 | 23 | 35 | 24 | 30 | 56 | 38 | 15 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 3 | 4 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 4 | 4 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 814 | 350 | 13 | 29 | 17 | 26 | 26 | 26 | 29 | 48 | 36 | 51 | 29 | 20 | 0 | 4 | 4 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
| Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 1219 | 349 | 10 | 31 | 28 | 27 | 36 | 31 | 32 | 29 | 29 | 37 | 39 | 20 | 0 | 2 | 2 | 2 | 4 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 3 |
| Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 1033 | 344 | 11 | 32 | 19 | 26 | 26 | 31 | 35 | 36 | 27 | 34 | 40 | 27 | 0 | 3 | 3 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 |
| Как писать рецензию? Пример написание рецензии на философскую статью | 1680 | 342 | 5 | 40 | 19 | 28 | 24 | 31 | 35 | 38 | 34 | 33 | 23 | 32 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 6 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 3 | 4 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
| Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 1093 | 338 | 8 | 31 | 28 | 30 | 26 | 25 | 28 | 38 | 37 | 35 | 26 | 26 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 4 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 1 |
| Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 479 | 334 | 14 | 29 | 27 | 24 | 36 | 24 | 39 | 48 | 23 | 31 | 24 | 15 | 0 | 1 | 3 | 3 | 6 | 1 | 0 | 1 | 2 | 0 | 5 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
| Маргарет Тэтчер и её философия индивидуальности | 727 | 333 | 6 | 30 | 16 | 27 | 29 | 20 | 33 | 31 | 34 | 52 | 41 | 14 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 4 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
| Гесиод. Труды и дни | 1208 | 331 | 10 | 41 | 24 | 32 | 27 | 38 | 33 | 25 | 30 | 27 | 23 | 21 | 0 | 2 | 2 | 2 | 3 | 1 | 0 | 0 | 4 | 1 | 3 | 4 | 0 | 1 | 2 | 3 | 2 | 5 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 |
| Ключевые принципы герменевтического учения Аврелия Августина | 1016 | 330 | 5 | 26 | 22 | 31 | 26 | 26 | 25 | 40 | 30 | 47 | 34 | 18 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 1 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Название Марса - наследие Рима? | 1076 | 327 | 11 | 23 | 32 | 35 | 21 | 18 | 23 | 24 | 33 | 42 | 35 | 30 | 0 | 4 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 |
| History of the Cpc | 325 | 325 | 10 | 33 | 24 | 26 | 20 | 18 | 23 | 171 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 3 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 3 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 1 |
| Манифест Бешеных | 928 | 325 | 6 | 44 | 31 | 34 | 32 | 31 | 21 | 24 | 27 | 32 | 25 | 18 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 5 | 3 | 2 | 2 | 2 | 2 | 4 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 4 | 3 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 |
| График хронологии Иерусалима. Владетели и религия | 1257 | 323 | 7 | 37 | 29 | 27 | 21 | 32 | 21 | 27 | 26 | 40 | 36 | 20 | 0 | 2 | 2 | 1 | 1 | 1 | 4 | 0 | 4 | 2 | 3 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 4 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
| Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 909 | 322 | 12 | 38 | 18 | 29 | 25 | 17 | 29 | 31 | 28 | 40 | 34 | 21 | 0 | 3 | 2 | 1 | 4 | 2 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 2 | 1 | 4 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 3 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Collection on various topics of Greek texts | 1607 | 321 | 4 | 42 | 32 | 46 | 34 | 28 | 20 | 28 | 21 | 31 | 23 | 12 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 5 | 1 | 1 | 0 | 1 | 2 | 2 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 |
| Цезарь Борджиа: Или Цезарь или ничто! | 796 | 316 | 8 | 26 | 27 | 32 | 24 | 32 | 28 | 25 | 36 | 30 | 29 | 19 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
| Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1704 | 313 | 15 | 43 | 29 | 30 | 22 | 20 | 31 | 19 | 23 | 30 | 25 | 26 | 0 | 3 | 3 | 3 | 5 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 4 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 |
| Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1230 | 311 | 6 | 27 | 21 | 32 | 29 | 26 | 31 | 50 | 24 | 26 | 28 | 11 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 |
| Эрос и танатос | 951 | 311 | 11 | 32 | 17 | 35 | 30 | 29 | 20 | 41 | 23 | 31 | 22 | 20 | 0 | 3 | 3 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 4 | 1 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 |
| Сказка Колобок и его трактовка | 1382 | 309 | 14 | 39 | 31 | 33 | 27 | 17 | 30 | 25 | 23 | 29 | 22 | 19 | 0 | 3 | 3 | 1 | 4 | 3 | 2 | 0 | 1 | 1 | 5 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 2 | 4 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 3 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Отвага Курция | 1068 | 305 | 14 | 35 | 19 | 33 | 21 | 30 | 19 | 27 | 23 | 42 | 30 | 12 | 0 | 3 | 4 | 1 | 4 | 2 | 0 | 3 | 2 | 0 | 1 | 2 | 0 | 0 | 3 | 6 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 |
| Смежные права в Англии | 572 | 300 | 6 | 38 | 24 | 28 | 22 | 22 | 23 | 31 | 34 | 34 | 28 | 10 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 8 | 1 | 2 | 1 | 3 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 5 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 |
| Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 668 | 298 | 4 | 48 | 71 | 26 | 29 | 22 | 12 | 13 | 16 | 22 | 17 | 18 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 5 | 0 | 7 | 3 | 3 | 2 | 6 | 3 | 2 | 0 | 6 | 5 | 2 | 7 | 1 | 1 | 1 | 3 | 6 | 3 | 2 | 0 | 3 | 0 | 1 | 3 | 0 | 3 | 2 | 3 | 2 |
| Рассказ о Чечне | 1331 | 297 | 11 | 26 | 19 | 27 | 17 | 16 | 47 | 37 | 17 | 24 | 45 | 11 | 0 | 4 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
| Альтернативные способы разрешения споров в уголовном производстве | 1315 | 292 | 12 | 21 | 19 | 22 | 26 | 32 | 27 | 23 | 33 | 31 | 24 | 22 | 0 | 3 | 3 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Тотемизм панказачество. Тотемизм украинского казачество | 1100 | 292 | 9 | 25 | 20 | 31 | 29 | 23 | 26 | 32 | 27 | 24 | 27 | 19 | 0 | 2 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 |
| Понятие права интеллектуальной собственности и его места в системе права | 554 | 290 | 14 | 27 | 16 | 33 | 28 | 33 | 21 | 34 | 28 | 27 | 18 | 11 | 0 | 5 | 2 | 4 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 2 | 5 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |
| Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1196 | 288 | 4 | 28 | 20 | 30 | 29 | 28 | 16 | 27 | 28 | 33 | 23 | 22 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 |
| Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 725 | 286 | 9 | 24 | 18 | 19 | 32 | 21 | 22 | 22 | 30 | 46 | 24 | 19 | 0 | 1 | 4 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 |
| Авторское право в Китае | 613 | 286 | 12 | 24 | 28 | 27 | 22 | 24 | 28 | 25 | 22 | 38 | 24 | 12 | 0 | 2 | 2 | 2 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 |
| Воззрение на предмет "культуры авторства" | 745 | 286 | 11 | 25 | 21 | 33 | 27 | 25 | 23 | 18 | 27 | 32 | 31 | 13 | 0 | 1 | 3 | 2 | 3 | 2 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 |
| Хонсуемхеб и призрак | 1224 | 283 | 11 | 29 | 18 | 28 | 28 | 25 | 22 | 23 | 20 | 34 | 25 | 20 | 0 | 2 | 2 | 2 | 4 | 1 | 1 | 0 | 1 | 0 | 4 | 2 | 2 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 |
| Знамя философии. Эскизы | 1138 | 283 | 9 | 30 | 23 | 21 | 24 | 21 | 18 | 21 | 30 | 44 | 28 | 14 | 1 | 1 | 2 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
| "Историцизм" К. Р. Поппера | 1026 | 282 | 13 | 26 | 28 | 29 | 29 | 19 | 24 | 23 | 19 | 30 | 26 | 16 | 0 | 3 | 4 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 3 |
| Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 995 | 280 | 10 | 29 | 19 | 29 | 24 | 18 | 20 | 25 | 23 | 35 | 28 | 20 | 0 | 2 | 1 | 4 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
| Промова на захист бакалаврського диплома | 637 | 280 | 10 | 49 | 59 | 29 | 20 | 14 | 13 | 18 | 18 | 25 | 15 | 10 | 0 | 1 | 1 | 1 | 4 | 3 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 1 | 2 | 0 | 5 | 2 | 2 | 6 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 1 | 3 | 0 | 4 | 2 | 4 | 2 | 1 | 2 | 2 | 6 | 0 | 3 | 4 | 2 | 2 | 3 | 2 | 0 | 3 | 0 | 1 | 5 | 0 | 3 | 0 | 2 | 2 |
| О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 900 | 280 | 9 | 25 | 26 | 23 | 21 | 21 | 13 | 31 | 27 | 39 | 27 | 18 | 0 | 3 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 |
| Festina lente. Поспешай медленно | 1052 | 277 | 14 | 28 | 17 | 27 | 22 | 23 | 12 | 29 | 25 | 32 | 28 | 20 | 0 | 2 | 3 | 2 | 5 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 |
| Три Карлистских гражданских войн (династических) | 1277 | 275 | 12 | 26 | 27 | 31 | 23 | 19 | 23 | 19 | 21 | 28 | 24 | 22 | 0 | 3 | 2 | 1 | 4 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 |
| О Рудольфе Гоклениусе или Что не вошло в курсовую | 973 | 274 | 10 | 32 | 19 | 27 | 23 | 16 | 16 | 29 | 29 | 30 | 24 | 19 | 0 | 1 | 2 | 2 | 4 | 1 | 3 | 0 | 1 | 0 | 2 | 3 | 0 | 0 | 3 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| "О свободе" Клер Лакомб | 743 | 273 | 9 | 29 | 14 | 27 | 35 | 16 | 17 | 18 | 32 | 34 | 27 | 15 | 0 | 3 | 3 | 2 | 1 | 0 | 4 | 0 | 2 | 0 | 3 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Принцип Кориолана | 1013 | 272 | 6 | 30 | 22 | 25 | 24 | 16 | 21 | 30 | 26 | 29 | 24 | 19 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 4 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 |
| От категорий к экзистенциалам | 786 | 272 | 7 | 25 | 21 | 25 | 22 | 21 | 24 | 17 | 25 | 26 | 31 | 28 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 |
| Сase study или Где грань между мнением и оскорблением? | 1080 | 272 | 16 | 26 | 18 | 30 | 24 | 19 | 20 | 20 | 26 | 35 | 21 | 17 | 0 | 3 | 2 | 5 | 4 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 |
| Итальянский платоник Агостин Стюк | 955 | 271 | 10 | 23 | 21 | 29 | 33 | 26 | 21 | 18 | 25 | 30 | 19 | 16 | 0 | 3 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 |
| Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1510 | 270 | 5 | 47 | 21 | 32 | 23 | 15 | 24 | 22 | 19 | 31 | 17 | 14 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 0 | 4 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 3 | 5 | 4 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 |
| 400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 963 | 270 | 7 | 31 | 23 | 25 | 24 | 15 | 21 | 20 | 17 | 22 | 48 | 17 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 |
| Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 1019 | 267 | 6 | 34 | 18 | 28 | 23 | 18 | 27 | 25 | 19 | 27 | 27 | 15 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 0 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 |
| Медиафилософия | 641 | 267 | 7 | 28 | 22 | 32 | 30 | 20 | 18 | 15 | 21 | 34 | 22 | 18 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 |
| Размышление о Пьере Менаре, автор Дон Кихота | 650 | 266 | 13 | 28 | 23 | 31 | 23 | 23 | 19 | 20 | 19 | 36 | 18 | 13 | 0 | 2 | 2 | 3 | 5 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 |
| Вера Белого дома или Вероисповедание каждого президента Сша | 1035 | 265 | 10 | 20 | 20 | 20 | 25 | 20 | 21 | 14 | 33 | 37 | 26 | 19 | 0 | 3 | 3 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 |
| Колобок. Возвращение | 1182 | 265 | 6 | 38 | 25 | 25 | 27 | 22 | 20 | 22 | 15 | 32 | 22 | 11 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 2 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 3 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 |
| Христофор Колумб благодаря евреям открыл новый континент Америку | 1042 | 263 | 9 | 32 | 21 | 23 | 22 | 13 | 34 | 31 | 12 | 33 | 19 | 14 | 0 | 2 | 3 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Яков Ii Стюарт и его документ "О веротерпимости" | 993 | 263 | 7 | 27 | 23 | 21 | 20 | 31 | 27 | 20 | 25 | 33 | 18 | 11 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 |
| Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 987 | 263 | 6 | 23 | 19 | 27 | 31 | 21 | 18 | 24 | 23 | 34 | 22 | 15 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 |
| День философии, либо День рождения Сократа | 535 | 262 | 10 | 22 | 19 | 23 | 20 | 18 | 21 | 19 | 35 | 25 | 27 | 23 | 0 | 3 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
| Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 1039 | 262 | 6 | 27 | 19 | 26 | 25 | 20 | 24 | 29 | 22 | 27 | 19 | 18 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 |
| Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 724 | 261 | 3 | 30 | 19 | 27 | 24 | 19 | 19 | 27 | 22 | 28 | 28 | 15 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 |
| Фома Аквинский немецкий еврей | 951 | 261 | 8 | 31 | 19 | 27 | 36 | 22 | 16 | 21 | 16 | 29 | 22 | 14 | 0 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 3 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 0 |
| The origin and etymology of the surname "Nostradamus" | 943 | 256 | 16 | 30 | 24 | 30 | 21 | 17 | 19 | 18 | 20 | 30 | 21 | 10 | 0 | 3 | 2 | 6 | 4 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Мост Коклеса | 919 | 255 | 12 | 20 | 26 | 29 | 14 | 16 | 13 | 20 | 27 | 34 | 26 | 18 | 0 | 2 | 2 | 3 | 4 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 |
| Judenfrage последствия | 822 | 254 | 8 | 28 | 11 | 30 | 28 | 14 | 21 | 23 | 23 | 33 | 24 | 11 | 0 | 2 | 1 | 2 | 3 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 |
| "К генеалогии морали": проблема человека-ressentiment | 696 | 251 | 5 | 23 | 21 | 28 | 19 | 22 | 20 | 27 | 24 | 25 | 19 | 18 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Схематическая структура историко-философской парадигмы | 1047 | 251 | 5 | 32 | 26 | 20 | 20 | 14 | 15 | 23 | 24 | 32 | 25 | 15 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 |
| Об институте примирения в Русской правде | 795 | 251 | 12 | 21 | 20 | 25 | 26 | 17 | 17 | 26 | 25 | 31 | 18 | 13 | 0 | 2 | 5 | 3 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 |
| Декадизм Лукулла | 974 | 250 | 6 | 30 | 19 | 22 | 31 | 13 | 21 | 20 | 24 | 25 | 24 | 15 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 |
| Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 958 | 250 | 14 | 20 | 20 | 22 | 33 | 18 | 19 | 17 | 20 | 29 | 21 | 17 | 0 | 2 | 3 | 3 | 5 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 3 |
| Что такое Каббала | 996 | 250 | 11 | 33 | 24 | 24 | 21 | 10 | 29 | 23 | 15 | 28 | 17 | 15 | 0 | 2 | 2 | 1 | 3 | 3 | 2 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
| Анна Византийская | 1438 | 249 | 8 | 26 | 26 | 26 | 19 | 22 | 18 | 19 | 21 | 29 | 19 | 16 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 |
| Философия религии и понимание религии Людвигом Фейербахом | 566 | 249 | 7 | 22 | 16 | 23 | 27 | 16 | 25 | 29 | 22 | 31 | 18 | 13 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Несколько слов о Маклюэне и Ваттимо | 512 | 248 | 10 | 23 | 18 | 33 | 24 | 12 | 16 | 31 | 20 | 30 | 20 | 11 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 |
| Постоне. Капитал и Время | 708 | 245 | 11 | 30 | 21 | 26 | 24 | 25 | 15 | 15 | 18 | 23 | 18 | 19 | 0 | 3 | 2 | 1 | 4 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 |
| Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 542 | 244 | 5 | 26 | 24 | 20 | 21 | 20 | 14 | 26 | 21 | 28 | 20 | 19 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Пахарь | 804 | 244 | 11 | 22 | 16 | 32 | 25 | 25 | 16 | 21 | 21 | 27 | 20 | 8 | 0 | 2 | 2 | 3 | 1 | 3 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 |
| Зачем нужна эстетика и культура? | 597 | 244 | 10 | 23 | 24 | 25 | 22 | 16 | 18 | 22 | 18 | 30 | 19 | 17 | 0 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Информация о владельце раздела | 1047 | 244 | 8 | 26 | 18 | 30 | 22 | 16 | 24 | 29 | 22 | 21 | 17 | 11 | 0 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 0 |
| Эго эктезис | 839 | 243 | 5 | 30 | 22 | 25 | 24 | 27 | 15 | 13 | 21 | 33 | 16 | 12 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 4 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 822 | 242 | 10 | 25 | 18 | 21 | 24 | 17 | 19 | 14 | 24 | 35 | 20 | 15 | 0 | 3 | 5 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 |
| Рецензия на статью Карла Шмитта "Понятие политического" | 860 | 242 | 10 | 19 | 13 | 22 | 21 | 19 | 23 | 27 | 27 | 32 | 18 | 11 | 0 | 2 | 4 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
| Что такое субстанция? | 890 | 240 | 4 | 31 | 23 | 24 | 23 | 20 | 10 | 22 | 22 | 31 | 18 | 12 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 3 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Миссия Университета или Идея университета | 790 | 240 | 5 | 23 | 16 | 26 | 23 | 15 | 16 | 28 | 23 | 32 | 16 | 17 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Вопросы о справедливости | 504 | 240 | 8 | 22 | 15 | 24 | 16 | 18 | 18 | 22 | 27 | 36 | 22 | 12 | 0 | 2 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
| Выдающийся политический деятель Xx века Франсиско Франко | 1109 | 238 | 13 | 27 | 17 | 22 | 18 | 26 | 13 | 17 | 16 | 31 | 23 | 15 | 1 | 3 | 4 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 2 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
| Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 616 | 238 | 5 | 23 | 24 | 16 | 22 | 18 | 17 | 30 | 21 | 27 | 22 | 13 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 |
| Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 834 | 238 | 12 | 29 | 23 | 23 | 20 | 16 | 16 | 21 | 17 | 23 | 25 | 13 | 0 | 2 | 3 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
| Война это фактор человеческого бытия | 848 | 237 | 9 | 24 | 13 | 32 | 35 | 20 | 10 | 17 | 19 | 27 | 20 | 11 | 0 | 3 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Современная история отношений России и Чечни | 575 | 237 | 12 | 24 | 17 | 24 | 21 | 23 | 26 | 19 | 17 | 28 | 14 | 12 | 0 | 1 | 3 | 2 | 5 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
| Рогнеда | 1159 | 237 | 7 | 34 | 25 | 23 | 25 | 15 | 14 | 19 | 20 | 31 | 12 | 12 | 0 | 2 | 1 | 2 | 1 | 1 | 3 | 2 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 0 |
| Demosthenes of King Philip | 862 | 236 | 6 | 33 | 30 | 29 | 19 | 20 | 14 | 14 | 15 | 26 | 20 | 10 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 4 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 |
| Философия права: рассуждение о праве убийства тирана | 500 | 235 | 10 | 23 | 14 | 27 | 23 | 20 | 18 | 19 | 15 | 37 | 21 | 8 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 |
| Räuber Lips Tullian. Грабитель Липс Туллиан | 927 | 235 | 6 | 20 | 19 | 24 | 23 | 22 | 18 | 17 | 24 | 27 | 18 | 17 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
| Плюсы и минусы интернет-рекламы | 589 | 235 | 10 | 28 | 21 | 25 | 19 | 16 | 20 | 21 | 22 | 25 | 18 | 10 | 0 | 2 | 2 | 2 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 |
| О философии | 906 | 235 | 13 | 21 | 21 | 19 | 20 | 16 | 24 | 29 | 17 | 28 | 18 | 9 | 0 | 4 | 1 | 1 | 5 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 |
| Различие цели и задачи | 874 | 233 | 7 | 25 | 15 | 21 | 24 | 16 | 13 | 17 | 25 | 32 | 24 | 14 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 |
| Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 810 | 231 | 9 | 26 | 13 | 21 | 29 | 14 | 17 | 17 | 16 | 29 | 20 | 20 | 0 | 1 | 2 | 0 | 4 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 |
| Заметки о Маршалле Маклюэне | 595 | 231 | 7 | 22 | 21 | 28 | 18 | 14 | 21 | 17 | 24 | 25 | 20 | 14 | 0 | 2 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 |
| What is a substance? | 883 | 230 | 8 | 28 | 24 | 28 | 18 | 12 | 14 | 15 | 28 | 27 | 15 | 13 | 0 | 2 | 2 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 4 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 |
| Christopher Columbus thanks to the Jews discovered the new continent America | 821 | 230 | 10 | 26 | 24 | 34 | 20 | 9 | 15 | 17 | 16 | 26 | 19 | 14 | 0 | 3 | 2 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 |
| Происхождение и этимология фамилии "Гоклениус" | 875 | 229 | 5 | 24 | 30 | 26 | 21 | 13 | 17 | 19 | 18 | 29 | 16 | 11 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 3 | 0 | 1 |
| Украинский бог | 942 | 229 | 8 | 28 | 16 | 24 | 24 | 16 | 14 | 20 | 21 | 23 | 21 | 14 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 4 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Клятва философа | 705 | 229 | 6 | 32 | 22 | 27 | 24 | 16 | 16 | 15 | 14 | 27 | 21 | 9 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 0 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 3 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 |
| Why do we need to study history? | 922 | 228 | 12 | 27 | 23 | 29 | 18 | 13 | 16 | 14 | 20 | 22 | 19 | 15 | 0 | 2 | 3 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 |
| Ода Порнохабу/ode to Pornhub | 1084 | 227 | 11 | 26 | 24 | 28 | 19 | 18 | 16 | 16 | 15 | 24 | 20 | 10 | 0 | 4 | 3 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 |
| Catechism of Fravashi (Conversion of the soul) | 847 | 226 | 4 | 33 | 28 | 30 | 23 | 18 | 12 | 14 | 13 | 24 | 18 | 9 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 |
| Лучшие абзацы,предложение и цитаты | 1166 | 226 | 12 | 26 | 23 | 30 | 16 | 13 | 15 | 22 | 14 | 26 | 19 | 10 | 0 | 3 | 1 | 5 | 3 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 3 | 2 |
| Гассенфратц плотник (le charpentier) революции | 617 | 226 | 4 | 27 | 14 | 23 | 32 | 17 | 16 | 20 | 19 | 25 | 18 | 11 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Украина в современной мир-системе. Украинский путь. Украинская идея | 712 | 226 | 8 | 22 | 22 | 24 | 18 | 20 | 21 | 15 | 22 | 24 | 16 | 14 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 |
| Катехизис фраваши (Обращение души) | 1063 | 225 | 4 | 22 | 22 | 28 | 19 | 15 | 14 | 22 | 17 | 27 | 22 | 13 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 |
| Национализм | 810 | 225 | 8 | 27 | 18 | 25 | 21 | 15 | 9 | 19 | 24 | 24 | 20 | 15 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Бруно Бауэр против Хаскалы | 710 | 224 | 8 | 23 | 13 | 24 | 26 | 17 | 13 | 17 | 15 | 29 | 24 | 15 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 725 | 224 | 12 | 21 | 19 | 30 | 17 | 15 | 11 | 18 | 24 | 26 | 20 | 11 | 0 | 3 | 4 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Die acht Instrumente des Kapitalismus | 799 | 224 | 8 | 21 | 18 | 28 | 25 | 18 | 13 | 23 | 19 | 24 | 17 | 10 | 0 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 |
| Теория происхождение и этимология фамилии / имени "Эриугена" | 922 | 224 | 16 | 26 | 19 | 28 | 19 | 19 | 17 | 18 | 14 | 21 | 17 | 10 | 0 | 2 | 1 | 4 | 7 | 2 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 2 | 3 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 |
| Демосфен о царе Филиппе | 1087 | 223 | 8 | 30 | 20 | 27 | 18 | 7 | 19 | 15 | 27 | 24 | 14 | 14 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 |
| "women`s" - philosophers (Iv century B.C.), students of Plato | 685 | 223 | 9 | 26 | 22 | 24 | 19 | 20 | 12 | 17 | 17 | 24 | 21 | 12 | 0 | 2 | 2 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 |
| "Утопия" Платона | 901 | 223 | 9 | 27 | 20 | 22 | 27 | 13 | 13 | 16 | 19 | 27 | 16 | 14 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 |
| Зачем изучать историю? | 935 | 223 | 10 | 27 | 18 | 20 | 18 | 21 | 14 | 27 | 18 | 26 | 13 | 11 | 0 | 3 | 1 | 4 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 798 | 222 | 9 | 22 | 16 | 25 | 20 | 16 | 16 | 15 | 16 | 34 | 19 | 14 | 0 | 1 | 3 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 |
| Америка и гей Европа | 935 | 221 | 6 | 26 | 19 | 23 | 19 | 23 | 22 | 17 | 15 | 22 | 17 | 12 | 0 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 |
| Восемь инструментов капитализма | 975 | 221 | 10 | 20 | 21 | 19 | 22 | 15 | 14 | 19 | 18 | 30 | 20 | 13 | 0 | 2 | 3 | 2 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Что такое догматика или инерция догматических представлении | 921 | 221 | 5 | 30 | 20 | 20 | 20 | 21 | 11 | 17 | 19 | 30 | 17 | 11 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
| Культура постмодерна и Этическое в просвещении | 611 | 221 | 10 | 25 | 15 | 26 | 22 | 15 | 16 | 19 | 20 | 24 | 18 | 11 | 0 | 1 | 5 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Μύλοι в Сша | 660 | 220 | 7 | 28 | 21 | 28 | 22 | 15 | 20 | 15 | 16 | 21 | 16 | 11 | 0 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 3 | 0 | 4 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 |
| Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 640 | 219 | 8 | 22 | 18 | 26 | 18 | 18 | 11 | 18 | 22 | 28 | 21 | 9 | 0 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 |
| Как "восстановить" девственность на время | 775 | 218 | 3 | 22 | 21 | 24 | 26 | 15 | 12 | 21 | 18 | 29 | 19 | 8 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 3 | 0 |
| Сказание легионеров | 910 | 218 | 8 | 26 | 20 | 22 | 20 | 20 | 15 | 17 | 16 | 22 | 22 | 10 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 3 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
| Феминизм сегодня | 873 | 217 | 10 | 23 | 16 | 20 | 17 | 12 | 14 | 30 | 15 | 25 | 24 | 11 | 0 | 1 | 4 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
| Мишель Дюфренн время и пространство художественного произведения | 525 | 217 | 8 | 22 | 12 | 19 | 26 | 12 | 15 | 21 | 19 | 27 | 23 | 13 | 0 | 2 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
| Бабёф. Выступление против прав на роскошь или Земельный закон | 585 | 217 | 9 | 19 | 16 | 18 | 22 | 19 | 19 | 19 | 19 | 26 | 18 | 13 | 1 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 |
| Helmut Plessner Between Nature and Culture | 216 | 216 | 9 | 30 | 28 | 29 | 16 | 104 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 2 | 0 | 0 | 1 | 1 |
| Правая рука, спасшая Рим | 792 | 215 | 11 | 28 | 16 | 28 | 19 | 13 | 12 | 16 | 20 | 23 | 17 | 12 | 0 | 2 | 2 | 4 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
| Отношение к семье на постсоветском пространстве | 843 | 215 | 11 | 24 | 16 | 23 | 21 | 15 | 15 | 15 | 17 | 25 | 21 | 12 | 0 | 3 | 2 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
| The Problem of Being through the Readings of Herman Cohen | 213 | 213 | 5 | 23 | 20 | 30 | 23 | 24 | 17 | 71 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 |
| Анекдоты или 18 шуток | 653 | 213 | 12 | 25 | 15 | 28 | 17 | 11 | 14 | 15 | 17 | 29 | 14 | 16 | 0 | 1 | 1 | 4 | 3 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 |
| Что такое государство? | 913 | 213 | 5 | 28 | 20 | 28 | 20 | 12 | 10 | 18 | 18 | 23 | 17 | 14 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
| О жизни | 701 | 213 | 10 | 24 | 23 | 19 | 18 | 14 | 11 | 17 | 24 | 20 | 19 | 14 | 0 | 2 | 2 | 3 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 |
| Колобок и украинское Зно | 720 | 213 | 11 | 25 | 20 | 22 | 18 | 13 | 12 | 17 | 20 | 23 | 19 | 13 | 1 | 1 | 2 | 4 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 |
| Дажбог | 872 | 212 | 9 | 22 | 21 | 22 | 25 | 17 | 13 | 14 | 17 | 21 | 20 | 11 | 0 | 1 | 3 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Красный дракон | 712 | 211 | 9 | 21 | 21 | 21 | 19 | 10 | 16 | 18 | 19 | 30 | 15 | 12 | 0 | 2 | 4 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 4 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 |
| Devlet nedir | 863 | 211 | 6 | 26 | 21 | 22 | 14 | 22 | 17 | 14 | 16 | 25 | 16 | 12 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Разговор с котом | 776 | 210 | 4 | 26 | 19 | 22 | 18 | 14 | 14 | 17 | 25 | 22 | 17 | 12 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 |
| Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 985 | 210 | 5 | 21 | 19 | 20 | 21 | 14 | 13 | 11 | 18 | 36 | 21 | 11 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| Ода Рамзану | 698 | 210 | 6 | 24 | 14 | 24 | 19 | 19 | 17 | 15 | 22 | 25 | 19 | 6 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 |
| Бренд как сложное средство индивидуализации | 451 | 210 | 9 | 21 | 20 | 20 | 20 | 10 | 16 | 20 | 19 | 24 | 20 | 11 | 0 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 |
| Речь на защиту бакалаврского диплома | 550 | 210 | 12 | 21 | 17 | 23 | 20 | 13 | 13 | 17 | 16 | 31 | 15 | 12 | 0 | 3 | 3 | 2 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 |
| ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 843 | 210 | 7 | 21 | 17 | 29 | 20 | 13 | 17 | 15 | 20 | 26 | 15 | 10 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 |
| Розовый пудель или Попытка изнасилования | 665 | 209 | 8 | 21 | 12 | 19 | 21 | 24 | 12 | 15 | 17 | 24 | 21 | 15 | 0 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
| Философия и лампочка | 803 | 209 | 9 | 22 | 19 | 27 | 22 | 12 | 13 | 16 | 16 | 24 | 17 | 12 | 0 | 1 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 5 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
| Один доллар | 697 | 209 | 9 | 21 | 23 | 19 | 20 | 15 | 13 | 15 | 17 | 27 | 15 | 15 | 0 | 2 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 |
| За деньги продались, либо Гуманизация на Украине | 658 | 209 | 7 | 23 | 20 | 23 | 14 | 19 | 10 | 20 | 13 | 23 | 21 | 16 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
| Педагогические кейсы | 756 | 209 | 9 | 21 | 22 | 27 | 19 | 12 | 12 | 12 | 17 | 25 | 21 | 12 | 0 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 |
| What is a state? | 840 | 209 | 4 | 26 | 21 | 21 | 20 | 12 | 16 | 15 | 18 | 24 | 17 | 15 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 |
| Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 870 | 208 | 7 | 18 | 21 | 22 | 17 | 14 | 14 | 16 | 16 | 26 | 19 | 18 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Congratulations to Pope Leo Xiv with his election | 207 | 207 | 5 | 29 | 22 | 25 | 12 | 19 | 95 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 5 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 |
| 99/100 или Как получить на Украине высокий балл | 746 | 207 | 10 | 27 | 17 | 22 | 19 | 10 | 9 | 17 | 18 | 24 | 18 | 16 | 0 | 2 | 3 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
| Миграционная реальность Европы | 904 | 207 | 9 | 24 | 17 | 24 | 15 | 14 | 15 | 19 | 21 | 26 | 14 | 9 | 0 | 2 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Was ist eine Substanz? | 887 | 206 | 8 | 21 | 18 | 26 | 18 | 18 | 18 | 9 | 18 | 26 | 12 | 14 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 |
| At the Crossroads of Thought: Deleuze and/in Contemporary Philosophy | 206 | 206 | 12 | 36 | 29 | 28 | 25 | 76 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 3 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 3 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 4 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 1 | 0 | 1 |
| Вечеведенье | 603 | 206 | 4 | 27 | 12 | 28 | 17 | 13 | 18 | 19 | 15 | 29 | 12 | 12 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 4 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 664 | 205 | 6 | 23 | 14 | 17 | 21 | 19 | 11 | 23 | 16 | 31 | 14 | 10 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Notas до дипломної роботи | 598 | 205 | 8 | 16 | 12 | 33 | 20 | 17 | 16 | 15 | 17 | 26 | 13 | 12 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
| Европа радикализируется | 767 | 204 | 15 | 21 | 12 | 22 | 20 | 17 | 10 | 20 | 17 | 19 | 16 | 15 | 0 | 2 | 3 | 1 | 7 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
| Человек в современном мире как жить | 204 | 204 | 6 | 22 | 15 | 24 | 13 | 10 | 74 | 40 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| Принципы социологии | 637 | 204 | 4 | 21 | 17 | 16 | 20 | 10 | 21 | 21 | 17 | 27 | 17 | 13 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 |
| Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 603 | 204 | 11 | 21 | 13 | 24 | 23 | 12 | 14 | 15 | 18 | 26 | 14 | 13 | 0 | 2 | 2 | 5 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Голгофа | 868 | 203 | 10 | 21 | 20 | 22 | 15 | 15 | 12 | 15 | 22 | 23 | 16 | 12 | 0 | 3 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
| Речь Аврама и Доклад по Когелету | 711 | 202 | 10 | 25 | 16 | 23 | 16 | 15 | 14 | 14 | 16 | 26 | 16 | 11 | 0 | 3 | 3 | 0 | 4 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Вiдгук на мiй диплом науковим керiвником | 455 | 202 | 7 | 19 | 13 | 20 | 16 | 21 | 17 | 17 | 20 | 26 | 14 | 12 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
| Путь Моисея к Богу | 931 | 201 | 8 | 24 | 19 | 23 | 23 | 13 | 14 | 13 | 16 | 24 | 13 | 11 | 0 | 1 | 2 | 0 | 4 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
| Георгиевская лента | 881 | 201 | 8 | 19 | 15 | 28 | 19 | 14 | 14 | 18 | 13 | 23 | 19 | 11 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
| Как я графити рисовал | 437 | 200 | 5 | 28 | 13 | 23 | 15 | 19 | 15 | 17 | 16 | 24 | 13 | 12 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 |
| Рассказ о Чечне. Продолжение | 808 | 200 | 12 | 27 | 20 | 20 | 22 | 10 | 13 | 10 | 15 | 25 | 16 | 10 | 0 | 3 | 2 | 2 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 |
| Годэгос (οδηγός) утомившему педагогу | 710 | 200 | 8 | 22 | 26 | 24 | 14 | 11 | 10 | 16 | 16 | 22 | 18 | 13 | 0 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 |
| Харьковский аспирин или Аспирин по-Харьковски | 641 | 200 | 8 | 18 | 18 | 17 | 18 | 16 | 18 | 14 | 16 | 24 | 17 | 16 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 |
| Один жид | 646 | 199 | 12 | 22 | 20 | 20 | 19 | 14 | 12 | 12 | 21 | 23 | 17 | 7 | 0 | 1 | 3 | 5 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 |
| Мошиа 10 тезисов о душе | 843 | 199 | 13 | 23 | 22 | 21 | 21 | 6 | 16 | 12 | 13 | 22 | 18 | 12 | 0 | 3 | 2 | 4 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Боэцианцы | 584 | 199 | 9 | 19 | 23 | 28 | 17 | 16 | 13 | 14 | 16 | 19 | 14 | 11 | 0 | 2 | 1 | 3 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
| Головокружительный успех | 533 | 198 | 9 | 21 | 13 | 20 | 18 | 16 | 14 | 16 | 21 | 24 | 15 | 11 | 0 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 |
| Анекдот о Филиппе Пинели | 814 | 198 | 10 | 20 | 13 | 21 | 22 | 15 | 11 | 17 | 16 | 25 | 17 | 11 | 0 | 2 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| В чем причина покраснения глаз и как от этого избавиться? | 760 | 198 | 4 | 27 | 19 | 17 | 19 | 10 | 15 | 19 | 17 | 26 | 13 | 12 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Гумбольдтские реформы, или Идея классического университета | 526 | 197 | 7 | 22 | 18 | 21 | 18 | 17 | 11 | 15 | 17 | 24 | 18 | 9 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Три ступени обучения | 1010 | 197 | 4 | 28 | 14 | 22 | 17 | 16 | 11 | 15 | 14 | 21 | 20 | 15 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 |
| О современных библиотеках или Об особенностях восприятия современными людьми книг | 701 | 197 | 8 | 25 | 15 | 17 | 20 | 17 | 9 | 16 | 14 | 23 | 20 | 13 | 0 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| The eight instruments of capitalism | 824 | 196 | 12 | 27 | 16 | 20 | 17 | 14 | 12 | 13 | 17 | 19 | 17 | 12 | 0 | 4 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 |
| Чего хотят сегодня украинцы? | 858 | 195 | 8 | 23 | 18 | 17 | 21 | 14 | 11 | 14 | 14 | 25 | 16 | 14 | 0 | 1 | 2 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 |
| Вопросы по дисциплине "структурализм и постструктурализм" | 580 | 195 | 8 | 25 | 10 | 23 | 21 | 14 | 11 | 17 | 16 | 25 | 17 | 8 | 0 | 2 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
| Гомер | 862 | 194 | 9 | 23 | 17 | 22 | 18 | 16 | 9 | 16 | 14 | 20 | 18 | 12 | 0 | 2 | 1 | 1 | 5 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Семеро | 1017 | 193 | 8 | 24 | 27 | 22 | 13 | 15 | 9 | 12 | 14 | 22 | 16 | 11 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 |
| Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 737 | 193 | 6 | 19 | 14 | 19 | 21 | 11 | 13 | 19 | 15 | 26 | 19 | 11 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Манифест Колобка | 659 | 192 | 11 | 18 | 14 | 23 | 21 | 11 | 17 | 16 | 12 | 21 | 13 | 15 | 0 | 3 | 2 | 2 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 |
| Владимир. Выбор | 825 | 191 | 4 | 20 | 17 | 17 | 25 | 17 | 7 | 17 | 18 | 23 | 14 | 12 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 |
| What is dogmatics or inertia of dogmatic representation | 789 | 191 | 6 | 21 | 16 | 16 | 18 | 14 | 11 | 20 | 17 | 24 | 15 | 13 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Разве наращивание ресниц портит ваши ресницы? | 820 | 190 | 11 | 24 | 25 | 15 | 17 | 9 | 12 | 15 | 13 | 22 | 15 | 12 | 0 | 3 | 2 | 3 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 |
| Гомиомерии Анаксагора От античной онтологии к современной физике | 189 | 189 | 9 | 22 | 22 | 18 | 18 | 21 | 27 | 52 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
| Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 643 | 189 | 8 | 21 | 22 | 28 | 18 | 12 | 11 | 12 | 13 | 21 | 14 | 9 | 0 | 1 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 |
| Karl Lamprecht"s Psychological Circles: The Five Stages of Human Perception | 188 | 188 | 8 | 24 | 25 | 28 | 19 | 84 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 |
| Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 647 | 187 | 4 | 21 | 18 | 20 | 13 | 19 | 12 | 16 | 14 | 24 | 15 | 11 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 |
| Madde nedir | 799 | 187 | 8 | 19 | 23 | 20 | 15 | 10 | 12 | 16 | 19 | 17 | 17 | 11 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 |
| Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 306 | 186 | 11 | 16 | 23 | 14 | 15 | 18 | 8 | 16 | 22 | 19 | 14 | 10 | 0 | 1 | 3 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 |
| Отменить для контрактников Егэ, Зно и Цт | 660 | 185 | 11 | 24 | 22 | 17 | 16 | 12 | 8 | 15 | 13 | 23 | 14 | 10 | 0 | 3 | 2 | 2 | 3 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Martin Luther is the Founder of the German Spirit | 183 | 183 | 8 | 27 | 26 | 21 | 20 | 81 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 |
| Decolonising the Internet Reclaiming Digital Spaces for the Global South | 182 | 182 | 10 | 41 | 28 | 34 | 22 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 5 | 0 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 4 | 2 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 0 | 0 |
| Каинглоссия | 526 | 182 | 10 | 19 | 21 | 19 | 17 | 9 | 9 | 12 | 17 | 20 | 17 | 12 | 0 | 1 | 4 | 0 | 4 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 |
| Что содержит в себе самовоспитания для философа? | 738 | 182 | 4 | 26 | 9 | 24 | 19 | 8 | 12 | 14 | 13 | 27 | 14 | 12 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
| Конфуцианство: Философия Жизни и Социального Порядка | 182 | 182 | 8 | 21 | 19 | 25 | 19 | 28 | 42 | 20 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 |
| Осанна Кфф | 561 | 181 | 9 | 22 | 14 | 15 | 15 | 16 | 11 | 15 | 13 | 20 | 18 | 13 | 0 | 1 | 2 | 0 | 4 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 |
| The Rankean Paradigm in Historiography | 176 | 176 | 13 | 27 | 26 | 21 | 20 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 3 | 3 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 |
| Солнцерожденным | 630 | 172 | 5 | 21 | 15 | 21 | 12 | 10 | 9 | 11 | 13 | 26 | 18 | 11 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 |
| Critique and Therapy of Language The Philosophical Legacy of Ludwig Wittgenstein | 171 | 171 | 7 | 36 | 22 | 30 | 13 | 21 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 4 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 3 |
| 43rd Annual Cosmos and Creation Conference | 166 | 166 | 7 | 28 | 18 | 28 | 20 | 30 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 |
| Die Deutschen wollen einen neuen Krieg? | 165 | 165 | 13 | 34 | 30 | 35 | 36 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 |
| Kant's transcendental idealism is a synthesis of sensibility and reason | 164 | 164 | 4 | 27 | 26 | 23 | 15 | 23 | 46 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 0 |
| International Humanitarian Law and Medical Ethics in War | 164 | 164 | 9 | 20 | 17 | 25 | 25 | 68 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 |
| Death and Self Perspectives from Epicurus, Seneca, Marcus Aurelius, Dostoevsky, and Jaspers | 164 | 164 | 11 | 33 | 34 | 36 | 50 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 2 | 2 | 3 | 0 | 1 | 1 | 2 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 |
| The Epistemological Dimensions of Positron Emission Tomography A Kantian Perspective | 164 | 164 | 11 | 33 | 24 | 28 | 14 | 17 | 37 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 3 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 4 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 |
| Do the Germans want a new war? | 162 | 162 | 10 | 27 | 30 | 31 | 39 | 25 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 |
| Phantasia in Ancient Greek Philosophy | 161 | 161 | 8 | 25 | 26 | 33 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 0 |
| Empirical Psychology and the Second Person Perspective | 161 | 161 | 9 | 25 | 30 | 22 | 14 | 26 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 2 |
| Lutheran responses to the crisis in American higher education | 161 | 161 | 9 | 25 | 25 | 23 | 15 | 64 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 4 | 1 | 0 |
| Nationality and Religious Affiliation of Donald Trump and His Family | 159 | 159 | 9 | 35 | 27 | 31 | 25 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 5 | 2 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| The Phenomenon of Trumpism and Its Historical Parallels | 159 | 159 | 7 | 31 | 27 | 30 | 17 | 47 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 |
| Jacob Boehme Mystic and Occultist | 157 | 157 | 12 | 29 | 26 | 27 | 18 | 45 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 4 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 |
| Leibniz and the Philosophy-Science Nexus A Historical and Comparative Analysis | 152 | 152 | 10 | 35 | 29 | 28 | 17 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 4 | 2 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 4 | 2 | 3 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 1 |
| Indian Philosophical Schools and Stoicism A Comparative Analysis | 147 | 147 | 8 | 25 | 27 | 26 | 19 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 3 | 1 |
| Anaxagoras" Homoiomeries and Nous From Ancient Ontology to Modern Cosmology and Consciousness | 145 | 145 | 9 | 27 | 22 | 23 | 15 | 16 | 33 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 5 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 |
| Popper"s Falsificationism and Its Impact on Analytic Metaphysics | 143 | 143 | 5 | 31 | 26 | 25 | 20 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 4 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 |
| Проблема бытия в неокантианской философии Германа Когена | 142 | 142 | 7 | 23 | 10 | 24 | 15 | 18 | 30 | 15 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 |
| The Kharkiv School Zelenogorsky, Leikfeld, and the Synthesis of Ideas | 140 | 140 | 13 | 27 | 30 | 18 | 32 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 |
| Johann Baptist Schad and His Place in the History of Philosophy | 138 | 138 | 10 | 26 | 30 | 20 | 32 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 3 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 2 |
| The Origin and Impact of Make America Great Again | 138 | 138 | 9 | 26 | 19 | 29 | 19 | 36 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 3 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 |
| Francisco Suárez and the Legacy of Second Scholasticism Bridging Medieval and Early Modern Thought | 137 | 137 | 10 | 26 | 21 | 28 | 28 | 24 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 |
| Honoring the Legacy of Professor Lawrence Sklar | 132 | 132 | 12 | 22 | 21 | 18 | 12 | 20 | 27 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 |
| Contribution of Moritz Schlick to Logical Empiricism and the Vienna Circle | 125 | 125 | 7 | 23 | 22 | 25 | 17 | 14 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 4 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 3 | 1 |
| Women Philosophers, Disciples of Plato | 111 | 111 | 12 | 29 | 32 | 38 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 1 | 5 | 0 | 0 | 1 | 3 | 0 | 3 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 3 | 1 |
| How Philosophy Sustains Life Amidst Adversity | 92 | 92 | 5 | 27 | 30 | 30 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 4 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
| Memorandum on the Award of the Nobel Peace Prize to Donald J. Trump An Address from the Ukrainian People to the Nobel Committee | 92 | 92 | 8 | 31 | 21 | 32 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 3 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 |
| Publication of a scientific article | 82 | 82 | 9 | 30 | 43 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 3 | 2 | 3 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 4 | 1 | 4 | 1 | 1 | 0 | 1 | 4 | 1 | 6 | 9 | 0 | 0 | 0 |
| The Problems Raised by Artificial Intelligence for Governance and Democracy | 81 | 81 | 4 | 29 | 48 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 4 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 3 | 2 | 3 | 2 | 2 | 1 | 2 | 0 | 4 | 7 | 7 | 8 | 0 | 0 | 0 |
| Letter of Gratitude to Dr. Enrico Volpe | 76 | 76 | 7 | 69 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 1 | 5 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 4 | 6 | 2 | 3 | 5 | 4 | 4 | 4 | 4 | 2 | 2 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| British Moral Philosophy in the Eighteenth Century (c. 1690-1800) | 72 | 72 | 9 | 28 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 4 | 2 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 3 | 1 | 3 | 2 | 6 | 8 | 0 | 0 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | |
| Elogia in Honor of Oskar Gruenwald, Ph.D., Editor-in-Chief of the Journal of Interdisciplinary Studies | 68 | 68 | 9 | 59 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 4 | 4 | 2 | 4 | 4 | 3 | 12 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Speech The Council of Nicaea and the Role of Athanasius the Great | 68 | 68 | 8 | 23 | 16 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
| A Eulogy for Dr. Asmuki Asmuki | 66 | 66 | 8 | 58 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 3 | 0 | 3 | 2 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 2 | 3 | 1 | 2 | 2 | 8 | 2 | 4 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Letter of Gratitude to Editor-in-Chief, Professor, Phd Marin Bugiulescu | 47 | 47 | 5 | 42 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 3 | 1 | 3 | 3 | 3 | 3 | 1 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Brief for the Ix International Congress of Philosophy Doctoral Students | 16 | 16 | 16 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 16 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Речь к Xxiii-й Международной конференции молодых ученых в области гуманитарных и социальных наук (Кмуч-2025) | 15 | 15 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Речь на Mcc-2025 | 11 | 11 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 11 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |