| Итого | За последние 12 месяцев | Apr | Mar | Feb |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 |
|
По разделу |
115366 | 922 |
65 |
59 |
53 |
85 |
93 |
84 |
105 |
80 |
89 |
72 |
69 |
68 |
0 |
3 |
6 |
5 |
5 |
5 |
4 |
3 |
1 |
2 |
1 |
5 |
3 |
4 |
3 |
2 |
3 |
3 |
3 |
2 |
2 |
2 |
1 |
2 |
4 |
1 |
2 |
2 |
1 |
1 |
3 |
1 |
2 |
1 |
2 |
2 |
2 |
2 |
3 |
2 |
1 |
2 |
1 |
2 |
4 |
3 |
1 |
1 |
3 |
2 |
2 |
1 |
3 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
2 |
|
Введение в историческую антропологию Часть первая |
5831 | 519 |
26 |
39 |
31 |
42 |
54 |
58 |
65 |
39 |
52 |
43 |
32 |
38 |
0 |
1 |
4 |
0 |
2 |
0 |
2 |
0 |
1 |
2 |
0 |
2 |
0 |
4 |
0 |
1 |
0 |
3 |
1 |
2 |
1 |
2 |
0 |
1 |
4 |
0 |
2 |
1 |
0 |
1 |
3 |
0 |
2 |
0 |
2 |
0 |
2 |
1 |
2 |
2 |
0 |
2 |
0 |
2 |
0 |
3 |
0 |
0 |
3 |
2 |
2 |
0 |
3 |
0 |
2 |
0 |
1 |
2 |
2 |
2 |
0 |
2 |
|
Эскиз германской истории |
4341 | 272 |
13 |
11 |
7 |
20 |
24 |
19 |
39 |
51 |
36 |
22 |
15 |
15 |
0 |
0 |
2 |
1 |
5 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
|
Ментальная карта Средневековья |
6650 | 268 |
10 |
18 |
14 |
29 |
27 |
32 |
42 |
22 |
29 |
25 |
12 |
8 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Основы историологии |
3519 | 259 |
10 |
14 |
11 |
20 |
23 |
17 |
43 |
43 |
26 |
22 |
16 |
14 |
0 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
|
Сценарно-историологическое моделирование |
3760 | 255 |
14 |
12 |
7 |
30 |
33 |
23 |
33 |
27 |
26 |
20 |
11 |
19 |
0 |
0 |
6 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
|
Введение в историческую антропологию Часть третья |
4249 | 255 |
9 |
9 |
6 |
29 |
23 |
31 |
37 |
22 |
26 |
24 |
24 |
15 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
|
Идея оракула |
4097 | 252 |
20 |
10 |
8 |
29 |
22 |
23 |
34 |
20 |
29 |
22 |
11 |
24 |
0 |
0 |
0 |
1 |
2 |
0 |
4 |
0 |
1 |
0 |
1 |
4 |
0 |
0 |
3 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
|
Американская Арабская стратегия |
5157 | 250 |
19 |
12 |
15 |
30 |
23 |
25 |
37 |
19 |
23 |
19 |
13 |
15 |
0 |
3 |
1 |
0 |
1 |
4 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
|
Новый русский византизм |
5871 | 250 |
14 |
13 |
7 |
32 |
28 |
24 |
37 |
15 |
31 |
20 |
16 |
13 |
0 |
0 |
1 |
3 |
4 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
|
Византийско-турецкие уроки большой зимы |
5110 | 244 |
14 |
14 |
6 |
27 |
31 |
21 |
34 |
16 |
29 |
22 |
13 |
17 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
3 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Европа или Китай? |
4594 | 243 |
19 |
12 |
8 |
25 |
25 |
20 |
38 |
11 |
42 |
14 |
17 |
12 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
|
Между свободой и равенством-братством |
4478 | 243 |
10 |
11 |
7 |
17 |
25 |
27 |
34 |
28 |
29 |
23 |
20 |
12 |
0 |
0 |
1 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
|
Эскиз итальянской истории |
4349 | 241 |
10 |
12 |
7 |
17 |
21 |
26 |
35 |
36 |
31 |
19 |
13 |
14 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
|
Эскиз еврейской истории |
4224 | 238 |
18 |
16 |
13 |
22 |
28 |
19 |
33 |
14 |
23 |
23 |
18 |
11 |
0 |
2 |
0 |
1 |
2 |
3 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
|
Введение в историческую антропологию Часть вторая |
4686 | 234 |
10 |
9 |
13 |
29 |
31 |
20 |
30 |
14 |
29 |
24 |
14 |
11 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
|
Германия завтра |
3359 | 223 |
18 |
14 |
8 |
24 |
23 |
25 |
31 |
20 |
23 |
15 |
6 |
16 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
5 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
|
Современная Германия |
8395 | 222 |
17 |
11 |
7 |
20 |
23 |
20 |
37 |
15 |
26 |
18 |
19 |
9 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Мир 2030 и Россия 2010: новое научно-поэтическое погружение |
5157 | 220 |
12 |
12 |
8 |
24 |
23 |
20 |
37 |
18 |
21 |
16 |
19 |
10 |
0 |
0 |
1 |
1 |
3 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Введение в историческую антропологию Часть четвертая |
5008 | 217 |
10 |
8 |
11 |
22 |
27 |
19 |
31 |
25 |
23 |
16 |
13 |
12 |
0 |
1 |
3 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |