| Итого | За последние 12 месяцев | Nov | Oct | Sep |
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 |
|
По разделу |
13891 | 704 |
35 |
73 |
68 |
64 |
50 |
47 |
82 |
69 |
62 |
55 |
55 |
44 |
0 |
1 |
3 |
3 |
3 |
4 |
2 |
2 |
2 |
2 |
4 |
1 |
2 |
3 |
2 |
3 |
2 |
2 |
1 |
2 |
3 |
1 |
1 |
2 |
2 |
4 |
3 |
2 |
4 |
2 |
1 |
4 |
2 |
2 |
2 |
1 |
3 |
1 |
1 |
3 |
2 |
3 |
3 |
4 |
5 |
3 |
2 |
1 |
2 |
2 |
1 |
2 |
4 |
3 |
2 |
3 |
1 |
2 |
1 |
2 |
2 |
3 |
|
О четырех функциях сознания в типологии К.Г. Юнга и древнеиндийской философии санкхьи |
974 | 284 |
0 |
24 |
22 |
23 |
24 |
26 |
38 |
48 |
27 |
23 |
17 |
12 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
1 |
2 |
1 |
4 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
|
Тоска |
1983 | 253 |
0 |
29 |
26 |
24 |
17 |
9 |
46 |
31 |
17 |
23 |
19 |
12 |
0 |
1 |
3 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
2 |
1 |
2 |
4 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
1 |
|
Генезис новой парадигмы в физике: системный подход и восточная философия. Часть 2 |
971 | 219 |
0 |
19 |
16 |
27 |
14 |
9 |
35 |
25 |
21 |
26 |
17 |
10 |
0 |
1 |
2 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
4 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
|
Тройственная диалектика в философии Веданты |
912 | 216 |
0 |
25 |
22 |
17 |
15 |
8 |
39 |
27 |
21 |
13 |
17 |
12 |
0 |
1 |
2 |
3 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
1 |
0 |
|
Кватернионный формализм в соционике |
831 | 195 |
0 |
22 |
19 |
15 |
12 |
7 |
31 |
28 |
18 |
15 |
17 |
11 |
0 |
1 |
1 |
2 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
4 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Три бритвы и Аццкий Сотона |
806 | 187 |
0 |
24 |
29 |
18 |
19 |
7 |
10 |
21 |
20 |
15 |
12 |
12 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
3 |
1 |
0 |
3 |
1 |
1 |
1 |
1 |
1 |
0 |
|
Темнота |
748 | 187 |
0 |
20 |
24 |
17 |
11 |
5 |
41 |
22 |
13 |
15 |
12 |
7 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
2 |
2 |
3 |
0 |
1 |
2 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
|
Соционика и философия |
827 | 177 |
0 |
20 |
14 |
16 |
12 |
6 |
22 |
27 |
15 |
24 |
12 |
9 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
3 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Дхарма и парадигма |
809 | 173 |
0 |
26 |
24 |
15 |
15 |
11 |
7 |
18 |
18 |
13 |
16 |
10 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
4 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
|
Генезис новой парадигмы в физике: системный подход и восточная философия. Часть 1 |
930 | 166 |
0 |
18 |
12 |
19 |
13 |
11 |
11 |
19 |
19 |
23 |
13 |
8 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Двойник - из Гейне |
1010 | 162 |
0 |
23 |
18 |
15 |
9 |
6 |
10 |
25 |
16 |
20 |
14 |
6 |
0 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
4 |
1 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
3 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
|
Информация о владельце раздела |
764 | 161 |
0 |
18 |
21 |
13 |
16 |
8 |
13 |
16 |
20 |
13 |
15 |
8 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
3 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
|
История странника |
763 | 158 |
0 |
21 |
15 |
13 |
10 |
7 |
15 |
15 |
13 |
20 |
16 |
13 |
0 |
0 |
1 |
1 |
1 |
4 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
Я уеду от вас |
742 | 150 |
0 |
19 |
21 |
15 |
13 |
10 |
10 |
10 |
15 |
14 |
17 |
6 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
1 |
2 |
5 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
|
Сирень |
821 | 141 |
0 |
19 |
19 |
12 |
11 |
6 |
10 |
14 |
14 |
17 |
14 |
5 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |