|  | Итого | За последние 12 месяцев | Nov | Oct | Sep | 
|  | Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 
| По разделу | 13891 | 704 | 35 | 73 | 68 | 64 | 50 | 47 | 82 | 69 | 62 | 55 | 55 | 44 | 0 | 1 | 3 | 3 | 3 | 4 | 2 | 2 | 2 | 2 | 4 | 1 | 2 | 3 | 2 | 3 | 2 | 2 | 1 | 2 | 3 | 1 | 1 | 2 | 2 | 4 | 3 | 2 | 4 | 2 | 1 | 4 | 2 | 2 | 2 | 1 | 3 | 1 | 1 | 3 | 2 | 3 | 3 | 4 | 5 | 3 | 2 | 1 | 2 | 2 | 1 | 2 | 4 | 3 | 2 | 3 | 1 | 2 | 1 | 2 | 2 | 3 | 
| О четырех функциях сознания в типологии К.Г. Юнга и древнеиндийской философии санкхьи | 974 | 284 | 0 | 24 | 22 | 23 | 24 | 26 | 38 | 48 | 27 | 23 | 17 | 12 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 
| Тоска | 1983 | 253 | 0 | 29 | 26 | 24 | 17 | 9 | 46 | 31 | 17 | 23 | 19 | 12 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 4 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 
| Генезис новой парадигмы в физике: системный подход и восточная философия. Часть 2 | 971 | 219 | 0 | 19 | 16 | 27 | 14 | 9 | 35 | 25 | 21 | 26 | 17 | 10 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 
| Тройственная диалектика в философии Веданты | 912 | 216 | 0 | 25 | 22 | 17 | 15 | 8 | 39 | 27 | 21 | 13 | 17 | 12 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 
| Кватернионный формализм в соционике | 831 | 195 | 0 | 22 | 19 | 15 | 12 | 7 | 31 | 28 | 18 | 15 | 17 | 11 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 
| Три бритвы и Аццкий Сотона | 806 | 187 | 0 | 24 | 29 | 18 | 19 | 7 | 10 | 21 | 20 | 15 | 12 | 12 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 0 | 
| Темнота | 748 | 187 | 0 | 20 | 24 | 17 | 11 | 5 | 41 | 22 | 13 | 15 | 12 | 7 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 2 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 
| Соционика и философия | 827 | 177 | 0 | 20 | 14 | 16 | 12 | 6 | 22 | 27 | 15 | 24 | 12 | 9 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 
| Дхарма и парадигма | 809 | 173 | 0 | 26 | 24 | 15 | 15 | 11 | 7 | 18 | 18 | 13 | 16 | 10 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 3 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 
| Генезис новой парадигмы в физике: системный подход и восточная философия. Часть 1 | 930 | 166 | 0 | 18 | 12 | 19 | 13 | 11 | 11 | 19 | 19 | 23 | 13 | 8 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 
| Двойник - из Гейне | 1010 | 162 | 0 | 23 | 18 | 15 | 9 | 6 | 10 | 25 | 16 | 20 | 14 | 6 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 4 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 
| Информация о владельце раздела | 764 | 161 | 0 | 18 | 21 | 13 | 16 | 8 | 13 | 16 | 20 | 13 | 15 | 8 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 
| История странника | 763 | 158 | 0 | 21 | 15 | 13 | 10 | 7 | 15 | 15 | 13 | 20 | 16 | 13 | 0 | 0 | 1 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 
| Я уеду от вас | 742 | 150 | 0 | 19 | 21 | 15 | 13 | 10 | 10 | 10 | 15 | 14 | 17 | 6 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 5 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 
| Сирень | 821 | 141 | 0 | 19 | 19 | 12 | 11 | 6 | 10 | 14 | 14 | 17 | 14 | 5 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 |