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| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | |
| По разделу | 182154 | 1118 | 21 | 114 | 114 | 109 | 100 | 80 | 117 | 98 | 109 | 96 | 102 | 58 | 1 | 5 | 5 | 4 | 6 | 6 | 5 | 4 | 3 | 3 | 4 | 4 | 5 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 3 | 2 | 3 | 4 | 5 | 2 | 3 | 2 | 3 | 4 | 5 | 5 | 5 | 5 | 4 | 3 | 3 | 3 | 3 | 4 | 5 | 4 | 6 | 4 | 3 | 4 | 3 | 5 | 4 | 4 | 4 | 3 | 5 | 3 | 2 | 4 | 3 | 4 | 4 | 3 | 4 | 4 |
| Разгадка фильма "Куклы" Такеши Китано | 4664 | 354 | 7 | 34 | 38 | 30 | 24 | 28 | 33 | 34 | 44 | 23 | 38 | 21 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 4 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 2 | 2 | 3 | 0 | 1 | 3 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 |
| Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2390 | 340 | 10 | 37 | 35 | 34 | 24 | 24 | 45 | 27 | 32 | 35 | 24 | 13 | 0 | 3 | 4 | 2 | 1 | 2 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 3 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 |
| Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3319 | 334 | 11 | 32 | 21 | 33 | 33 | 16 | 30 | 27 | 44 | 35 | 28 | 24 | 0 | 1 | 3 | 3 | 4 | 0 | 0 | 3 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 4 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 |
| Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2772 | 331 | 5 | 38 | 46 | 33 | 32 | 17 | 43 | 25 | 31 | 27 | 26 | 8 | 0 | 2 | 1 | 0 | 2 | 5 | 2 | 1 | 1 | 1 | 4 | 1 | 3 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 4 | 5 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 4 | 1 | 1 | 2 | 2 |
| Иудео-христианский диалог: новые возможности | 1826 | 319 | 6 | 28 | 29 | 31 | 27 | 21 | 29 | 29 | 34 | 44 | 21 | 20 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 3 | 0 |
| Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3309 | 289 | 8 | 29 | 28 | 29 | 26 | 17 | 28 | 27 | 33 | 30 | 26 | 8 | 0 | 2 | 1 | 1 | 4 | 0 | 2 | 4 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 2 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 |
| Национальный нарратив и новая тотальность | 1195 | 289 | 7 | 40 | 31 | 33 | 21 | 8 | 25 | 24 | 32 | 29 | 28 | 11 | 0 | 1 | 4 | 1 | 1 | 4 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 3 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 |
| В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3279 | 288 | 7 | 48 | 35 | 19 | 22 | 16 | 19 | 25 | 32 | 27 | 24 | 14 | 0 | 5 | 2 | 0 | 0 | 4 | 1 | 3 | 3 | 3 | 1 | 3 | 3 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 4 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 0 | 1 |
| Фильм Карла Теодора Дрейера "Слово" | 2308 | 285 | 7 | 33 | 23 | 26 | 22 | 17 | 29 | 27 | 28 | 29 | 32 | 12 | 0 | 3 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 4 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 |
| Православная экклезиология в 20-21 вв. Путь к свободе? | 1268 | 282 | 3 | 27 | 35 | 32 | 25 | 18 | 32 | 21 | 24 | 30 | 21 | 14 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 3 | 1 | 4 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 1 |
| Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2316 | 277 | 10 | 33 | 32 | 23 | 33 | 13 | 31 | 31 | 26 | 16 | 18 | 11 | 0 | 2 | 5 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 3 | 5 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 3 | 0 |
| Внутрицерковная ситуация и ответственность церковных элит | 2245 | 277 | 10 | 28 | 39 | 22 | 19 | 17 | 42 | 27 | 29 | 18 | 14 | 12 | 0 | 4 | 1 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 4 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 3 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 |
| Лев и крокодил | 3007 | 277 | 2 | 35 | 27 | 26 | 24 | 17 | 24 | 30 | 28 | 21 | 26 | 17 | 0 | 1 | 1 | 0 | 0 | 2 | 4 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 3 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 |
| Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2876 | 272 | 5 | 38 | 31 | 22 | 17 | 10 | 33 | 30 | 29 | 21 | 25 | 11 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 2 | 5 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 0 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 |
| "Бедная религия" и пневматологическая экклезиология | 2567 | 272 | 10 | 42 | 25 | 21 | 20 | 12 | 22 | 36 | 25 | 28 | 22 | 9 | 0 | 3 | 4 | 2 | 1 | 2 | 1 | 3 | 2 | 3 | 0 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 |
| Почему осел стал упрямым | 2342 | 270 | 2 | 34 | 32 | 31 | 27 | 12 | 21 | 19 | 28 | 20 | 29 | 15 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 1 | 4 | 1 | 0 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 |
| Споры вокруг "богдановской" статьи | 2451 | 265 | 7 | 26 | 27 | 24 | 21 | 12 | 36 | 25 | 28 | 27 | 21 | 11 | 0 | 4 | 1 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 |
| Информация о владельце раздела | 2286 | 265 | 13 | 30 | 25 | 18 | 19 | 9 | 18 | 22 | 27 | 39 | 27 | 18 | 0 | 1 | 3 | 3 | 6 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 |
| О моём уходе из Преображенского содружества малых братств | 2058 | 263 | 6 | 29 | 24 | 26 | 21 | 14 | 41 | 30 | 24 | 19 | 18 | 11 | 0 | 1 | 0 | 0 | 5 | 4 | 2 | 1 | 0 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | |
| "homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 639 | 260 | 4 | 28 | 23 | 18 | 21 | 9 | 41 | 30 | 27 | 28 | 23 | 8 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 |
| Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3693 | 258 | 3 | 29 | 40 | 22 | 26 | 13 | 21 | 27 | 26 | 20 | 21 | 10 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 4 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 3 | 0 |
| Два вида равенства | 2087 | 256 | 6 | 39 | 27 | 24 | 31 | 11 | 20 | 28 | 23 | 22 | 17 | 8 | 0 | 2 | 1 | 2 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 4 | 2 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 3 | 3 | 3 | 2 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 |
| Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2616 | 256 | 5 | 36 | 31 | 22 | 23 | 12 | 26 | 26 | 21 | 21 | 25 | 8 | 0 | 2 | 0 | 0 | 3 | 3 | 1 | 3 | 0 | 2 | 0 | 4 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 |
| Семья, дети и... иудео-христианский диалог | 2079 | 255 | 2 | 34 | 31 | 23 | 30 | 14 | 22 | 25 | 19 | 23 | 23 | 9 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 4 | 2 | 1 | 1 | 0 | 1 | 2 |
| Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 2048 | 250 | 9 | 28 | 26 | 24 | 32 | 10 | 23 | 26 | 22 | 18 | 22 | 10 | 0 | 3 | 3 | 1 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 |
| От "сакральности" власти к сакральности жизни | 2500 | 250 | 11 | 27 | 23 | 25 | 17 | 16 | 30 | 26 | 21 | 21 | 25 | 8 | 0 | 5 | 2 | 3 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 |
| О "Хронике сурожской смуты" | 2129 | 250 | 10 | 30 | 35 | 29 | 20 | 11 | 21 | 30 | 27 | 16 | 17 | 4 | 0 | 2 | 5 | 3 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 3 | 1 | 2 | 4 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 4 | 0 |
| Заостровское противостояние: пейзаж после битвы | 2382 | 248 | 8 | 37 | 28 | 19 | 19 | 14 | 18 | 19 | 34 | 21 | 25 | 6 | 0 | 3 | 3 | 1 | 1 | 1 | 2 | 1 | 2 | 1 | 0 | 4 | 2 | 2 | 1 | 0 | 1 | 1 | 4 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 2 |
| Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2570 | 248 | 11 | 28 | 30 | 26 | 15 | 10 | 24 | 24 | 27 | 22 | 24 | 7 | 0 | 4 | 4 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 0 |
| Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1802 | 245 | 6 | 23 | 32 | 24 | 17 | 13 | 25 | 22 | 28 | 23 | 25 | 7 | 0 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 6 | 3 | 0 | 2 | 0 | 4 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 |
| Юрий Нагибин: компромисс или терпимость? | 2648 | 244 | 4 | 25 | 25 | 23 | 24 | 8 | 16 | 35 | 27 | 21 | 26 | 10 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 0 |
| Мессианский народ и мессианская идея: эволюция или смена концепции? | 555 | 244 | 3 | 26 | 23 | 32 | 24 | 17 | 18 | 27 | 23 | 22 | 19 | 10 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 |
| Идея священной связи как центральная идея декалога | 1880 | 242 | 7 | 22 | 19 | 24 | 34 | 9 | 39 | 24 | 23 | 21 | 16 | 4 | 0 | 4 | 2 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 |
| Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1836 | 241 | 9 | 33 | 28 | 23 | 19 | 11 | 25 | 26 | 18 | 28 | 14 | 7 | 1 | 3 | 3 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 5 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 |
| Книга "История евреев" | 1836 | 241 | 5 | 35 | 37 | 23 | 19 | 6 | 24 | 29 | 19 | 17 | 19 | 8 | 0 | 1 | 0 | 2 | 2 | 3 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 4 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 4 | 5 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 |
| А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 2010 | 240 | 1 | 27 | 27 | 16 | 32 | 11 | 21 | 32 | 26 | 16 | 23 | 8 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 5 | 1 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 0 |
| Феномен пророчества и переходное время | 1928 | 240 | 6 | 26 | 25 | 25 | 19 | 10 | 33 | 24 | 23 | 21 | 21 | 7 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 0 |
| Возможно ли возрождение традиции печалования в России? | 1792 | 238 | 3 | 28 | 39 | 23 | 21 | 10 | 27 | 21 | 25 | 14 | 18 | 9 | 0 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 2 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 |
| Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2203 | 238 | 8 | 26 | 23 | 25 | 23 | 12 | 23 | 24 | 25 | 21 | 23 | 5 | 0 | 1 | 1 | 3 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 3 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | |
| Теоретическая схема и социальная группа | 2487 | 234 | 5 | 31 | 22 | 27 | 27 | 13 | 22 | 23 | 21 | 18 | 18 | 7 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
| Особенности православной миссии приверженцам других религий и сект | 2512 | 233 | 5 | 30 | 15 | 26 | 17 | 13 | 20 | 19 | 27 | 32 | 19 | 10 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 4 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 679 | 233 | 7 | 27 | 29 | 23 | 25 | 9 | 22 | 16 | 26 | 24 | 19 | 6 | 0 | 1 | 2 | 1 | 3 | 4 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 1 |
| Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2360 | 233 | 3 | 34 | 16 | 18 | 20 | 13 | 27 | 31 | 19 | 20 | 30 | 2 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 2 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 |
| "открытый центр", или Страсти по о. Андрею Кураеву | 639 | 230 | 3 | 28 | 18 | 28 | 20 | 6 | 27 | 25 | 27 | 20 | 17 | 11 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 4 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 |
| Иудео-христианские отношения. Что дальше? | 841 | 230 | 6 | 34 | 23 | 24 | 23 | 8 | 30 | 25 | 21 | 18 | 14 | 4 | 0 | 4 | 1 | 0 | 1 | 1 | 5 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 |
| Заметки в записной книжке | 2063 | 230 | 4 | 39 | 36 | 24 | 18 | 9 | 24 | 19 | 21 | 15 | 17 | 4 | 0 | 1 | 0 | 0 | 3 | 3 | 3 | 2 | 3 | 0 | 0 | 4 | 3 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 4 | 2 | 1 | 2 | 3 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 0 |
| Два вида целостности. Теория психоанализа и духовная жизнь | 1701 | 229 | 11 | 22 | 32 | 21 | 20 | 9 | 19 | 30 | 26 | 17 | 14 | 8 | 0 | 3 | 4 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 1 |
| Встреча | 2568 | 229 | 11 | 26 | 31 | 18 | 26 | 14 | 16 | 18 | 19 | 20 | 19 | 11 | 0 | 3 | 3 | 3 | 2 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 3 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 |
| Время в Священном писании | 963 | 228 | 7 | 29 | 28 | 25 | 19 | 12 | 19 | 23 | 24 | 21 | 16 | 5 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 3 |
| По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 1984 | 228 | 10 | 25 | 26 | 21 | 18 | 11 | 17 | 24 | 24 | 20 | 22 | 10 | 0 | 3 | 1 | 1 | 5 | 1 | 0 | 4 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 4 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 |
| Вера и утопия в контексте мировоззрения верующего человека | 485 | 227 | 9 | 27 | 24 | 26 | 20 | 11 | 19 | 24 | 23 | 16 | 17 | 11 | 0 | 1 | 4 | 1 | 3 | 4 | 2 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 |
| Апокалипсис и события сегодняшнего дня | 641 | 227 | 4 | 27 | 24 | 26 | 18 | 13 | 25 | 26 | 25 | 19 | 12 | 8 | 0 | 1 | 0 | 0 | 3 | 3 | 1 | 2 | 0 | 2 | 0 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 |
| Брак как духовное событие | 1946 | 226 | 8 | 38 | 23 | 22 | 17 | 5 | 27 | 20 | 21 | 22 | 18 | 5 | 0 | 2 | 0 | 2 | 4 | 4 | 1 | 3 | 1 | 2 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 |
| Полутона в духовной жизни | 1904 | 226 | 3 | 31 | 30 | 18 | 20 | 15 | 27 | 23 | 17 | 18 | 18 | 6 | 0 | 1 | 0 | 0 | 2 | 4 | 1 | 3 | 0 | 1 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 3 |
| Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 901 | 226 | 8 | 32 | 20 | 14 | 19 | 12 | 29 | 22 | 21 | 18 | 19 | 12 | 0 | 3 | 2 | 2 | 1 | 2 | 2 | 2 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 |
| "Служение столов" как индикатор духовной жизни | 1121 | 226 | 2 | 27 | 27 | 25 | 19 | 14 | 27 | 26 | 20 | 16 | 17 | 6 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 |
| О земном рае | 1860 | 225 | 3 | 31 | 29 | 18 | 17 | 16 | 30 | 18 | 19 | 17 | 17 | 10 | 0 | 2 | 0 | 0 | 1 | 6 | 2 | 1 | 1 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 4 | 1 | 2 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 |
| По поводу "дела" о. Павла Адельгейма | 1719 | 224 | 7 | 26 | 14 | 24 | 21 | 11 | 42 | 23 | 21 | 11 | 17 | 7 | 0 | 2 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 4 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 | 0 |
| Обеты, клятвы и... мессианские времена.. | 1607 | 224 | 11 | 22 | 21 | 24 | 24 | 8 | 20 | 24 | 22 | 28 | 15 | 5 | 1 | 2 | 4 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | |
| Бог и боги "Игры Престолов" | 526 | 223 | 4 | 29 | 17 | 17 | 18 | 14 | 29 | 25 | 25 | 15 | 18 | 12 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 |
| Мышонок и крысенок | 1974 | 222 | 8 | 26 | 23 | 29 | 19 | 13 | 16 | 26 | 21 | 13 | 21 | 7 | 0 | 2 | 1 | 2 | 3 | 3 | 0 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 |
| "Украинский кризис" русского православия | 526 | 222 | 3 | 25 | 14 | 21 | 38 | 10 | 22 | 23 | 24 | 21 | 12 | 9 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 |
| Опыт служения онлайн-литургии в одной христианской общине | 791 | 220 | 9 | 28 | 24 | 33 | 22 | 11 | 14 | 21 | 19 | 17 | 15 | 7 | 0 | 3 | 1 | 2 | 3 | 2 | 3 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 |
| Происшествие в подъезде | 1689 | 217 | 9 | 23 | 15 | 19 | 28 | 13 | 30 | 18 | 19 | 20 | 16 | 7 | 0 | 2 | 2 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 |
| Книга "Посттоталитарная теология" | 700 | 217 | 8 | 25 | 23 | 24 | 22 | 10 | 23 | 19 | 16 | 21 | 20 | 6 | 0 | 3 | 0 | 4 | 1 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
| Книга Пинхаса Полонского "Две тысячи лет вместе" | 2171 | 217 | 7 | 27 | 38 | 25 | 14 | 12 | 22 | 16 | 18 | 20 | 12 | 6 | 0 | 2 | 0 | 2 | 3 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 2 |
| Похвала глупости | 1631 | 216 | 11 | 23 | 22 | 21 | 23 | 12 | 22 | 20 | 19 | 19 | 16 | 8 | 0 | 2 | 3 | 4 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 |
| Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1466 | 216 | 10 | 26 | 32 | 22 | 18 | 8 | 16 | 21 | 22 | 16 | 15 | 10 | 0 | 3 | 4 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 1 |
| Иерейский излом | 582 | 216 | 6 | 22 | 23 | 22 | 21 | 6 | 29 | 22 | 18 | 13 | 24 | 10 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 |
| Украинские события и казни египетские | 524 | 216 | 8 | 30 | 22 | 27 | 18 | 13 | 11 | 22 | 23 | 21 | 13 | 8 | 0 | 5 | 3 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 |
| О предельных обстоятельствах и запредельных состояниях | 1657 | 216 | 2 | 30 | 25 | 15 | 22 | 8 | 34 | 22 | 18 | 14 | 17 | 9 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 2 |
| О Витгенштейне | 1685 | 215 | 10 | 27 | 25 | 24 | 18 | 8 | 14 | 21 | 20 | 20 | 23 | 5 | 0 | 3 | 1 | 1 | 5 | 1 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 |
| Нужен ли нам Устав братства? | 1705 | 214 | 8 | 22 | 22 | 21 | 24 | 12 | 25 | 21 | 16 | 23 | 14 | 6 | 0 | 4 | 1 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 |
| Гармония между вечным и временным | 1618 | 214 | 5 | 30 | 14 | 25 | 16 | 13 | 33 | 24 | 18 | 15 | 16 | 5 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 4 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 |
| Раскол как следствие авторитаризма | 1655 | 213 | 9 | 32 | 29 | 18 | 16 | 11 | 21 | 17 | 19 | 15 | 20 | 6 | 0 | 1 | 2 | 3 | 3 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 |
| Отец Павел Адельгейм и тема неразделенного православия | 1768 | 212 | 9 | 25 | 29 | 23 | 22 | 8 | 20 | 22 | 20 | 15 | 13 | 6 | 0 | 3 | 2 | 0 | 4 | 3 | 2 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 3 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
| Смерть как боль | 1825 | 212 | 3 | 32 | 23 | 18 | 21 | 16 | 17 | 22 | 14 | 23 | 19 | 4 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 4 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 |
| Неизвестный апокриф | 1972 | 211 | 4 | 32 | 25 | 17 | 17 | 12 | 24 | 20 | 15 | 18 | 20 | 7 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 |
| Пророчество и идеология | 1682 | 211 | 11 | 29 | 30 | 23 | 16 | 11 | 14 | 20 | 18 | 21 | 13 | 5 | 0 | 3 | 2 | 3 | 3 | 3 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 2 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | |
| Не заразиться и не заразить: о совместном причащении в условиях пандемии | 740 | 209 | 8 | 28 | 36 | 16 | 17 | 5 | 11 | 24 | 20 | 21 | 13 | 10 | 0 | 1 | 2 | 2 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 5 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 |
| Столыпин-Неплюев. Противостояние неизбежно? | 1922 | 208 | 9 | 22 | 18 | 28 | 20 | 14 | 17 | 21 | 15 | 23 | 16 | 5 | 0 | 3 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
| Метаисторический полет (литературный коллаж) | 2274 | 206 | 7 | 25 | 18 | 20 | 25 | 16 | 19 | 21 | 14 | 18 | 16 | 7 | 0 | 3 | 1 | 2 | 1 | 3 | 0 | 3 | 0 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 |
| Суд в Израиле и апостольский дар | 581 | 206 | 10 | 20 | 19 | 23 | 19 | 11 | 18 | 21 | 18 | 24 | 15 | 8 | 0 | 3 | 3 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 |
| "Экзорцист русской души": христианское служение А.И. Солженицына | 2584 | 206 | 5 | 23 | 15 | 24 | 23 | 12 | 14 | 20 | 23 | 20 | 20 | 7 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 |
| Булгаковский тренд | 1596 | 206 | 9 | 21 | 28 | 14 | 25 | 10 | 18 | 22 | 21 | 16 | 15 | 7 | 0 | 1 | 2 | 2 | 4 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 4 | 0 | 3 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 |
| Рпц и поправки в Конституцию | 716 | 206 | 4 | 26 | 24 | 21 | 18 | 10 | 21 | 21 | 20 | 18 | 17 | 6 | 0 | 1 | 0 | 0 | 3 | 3 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 |
| К вопросу о деконструкции экклезиологического дискурса | 2014 | 203 | 3 | 24 | 23 | 14 | 20 | 14 | 19 | 26 | 20 | 18 | 18 | 4 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 5 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 |
| Вулканическая деятельность в общественной жизни | 1728 | 203 | 6 | 20 | 21 | 24 | 18 | 9 | 25 | 23 | 15 | 18 | 17 | 7 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 |
| О прощении, суде и воскресении | 724 | 203 | 2 | 26 | 18 | 25 | 19 | 14 | 18 | 19 | 20 | 19 | 15 | 8 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 |
| Конспирологические версии вместо разделения ответственности | 1653 | 201 | 7 | 20 | 15 | 18 | 17 | 14 | 26 | 22 | 14 | 19 | 22 | 7 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 |
| Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1551 | 201 | 8 | 23 | 27 | 18 | 22 | 10 | 18 | 17 | 19 | 20 | 16 | 3 | 0 | 5 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 4 |
| Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1939 | 201 | 7 | 20 | 25 | 15 | 21 | 13 | 16 | 22 | 18 | 21 | 18 | 5 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 |
| Церковь, современная культура и... библейский Валаам | 591 | 200 | 3 | 23 | 23 | 16 | 20 | 14 | 12 | 22 | 21 | 20 | 19 | 7 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 3 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 |
| Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2143 | 199 | 10 | 24 | 22 | 18 | 19 | 10 | 22 | 18 | 17 | 21 | 16 | 2 | 0 | 2 | 2 | 3 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 |
| Огонь красоты | 539 | 199 | 7 | 16 | 23 | 22 | 23 | 10 | 15 | 23 | 19 | 18 | 17 | 6 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 0 |
| Из делового разговора | 1494 | 199 | 6 | 20 | 15 | 24 | 20 | 11 | 25 | 23 | 17 | 18 | 14 | 6 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 |
| Глыба поднимается | 1837 | 198 | 10 | 30 | 29 | 18 | 12 | 9 | 12 | 18 | 17 | 14 | 22 | 7 | 0 | 3 | 1 | 3 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 3 | 2 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
| Всемирный шаббат: Covid-19 | 721 | 195 | 7 | 24 | 26 | 21 | 18 | 7 | 9 | 22 | 23 | 16 | 15 | 7 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 3 |
| Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1659 | 190 | 10 | 23 | 25 | 20 | 17 | 9 | 12 | 16 | 23 | 12 | 15 | 8 | 0 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | |
| Благодатен ли "благодатный огонь"? | 1817 | 190 | 3 | 32 | 19 | 15 | 16 | 10 | 22 | 19 | 19 | 13 | 15 | 7 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 5 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 |
| О предательстве | 1757 | 189 | 3 | 22 | 21 | 23 | 15 | 11 | 21 | 19 | 16 | 17 | 18 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 |
| Затянувшийся исход: Церковь в постсоветское время | 735 | 186 | 6 | 22 | 19 | 15 | 22 | 8 | 16 | 19 | 20 | 18 | 13 | 8 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 |
| Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |