| Итого | За последние 12 месяцев | Apr | Mar | Feb |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 |
По разделу |
131747 | 1196 |
212 |
110 |
182 |
101 |
77 |
72 |
101 |
53 |
53 |
99 |
59 |
77 |
1 |
2 |
4 |
4 |
3 |
4 |
6 |
6 |
5 |
5 |
5 |
3 |
6 |
5 |
3 |
2 |
12 |
16 |
32 |
27 |
22 |
26 |
3 |
3 |
3 |
2 |
2 |
4 |
5 |
2 |
3 |
3 |
3 |
3 |
4 |
3 |
2 |
2 |
3 |
4 |
3 |
3 |
4 |
3 |
5 |
3 |
3 |
3 |
4 |
2 |
3 |
3 |
3 |
6 |
8 |
4 |
5 |
4 |
3 |
3 |
6 |
6 |
Является ли благотворительность моральным долгом? |
3556 | 394 |
66 |
49 |
41 |
36 |
29 |
33 |
27 |
24 |
19 |
21 |
17 |
32 |
0 |
2 |
3 |
0 |
3 |
1 |
6 |
4 |
1 |
4 |
1 |
2 |
6 |
1 |
2 |
1 |
3 |
0 |
1 |
2 |
5 |
8 |
3 |
1 |
2 |
2 |
2 |
3 |
1 |
0 |
3 |
0 |
2 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
3 |
0 |
3 |
1 |
3 |
1 |
1 |
2 |
1 |
1 |
2 |
4 |
2 |
3 |
3 |
2 |
2 |
2 |
2 |
1 |
Владимир Соловьев о безусловном начале нравственности |
1754 | 380 |
22 |
39 |
48 |
37 |
46 |
35 |
71 |
17 |
10 |
16 |
18 |
21 |
0 |
0 |
2 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
5 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
3 |
0 |
1 |
1 |
3 |
2 |
1 |
1 |
3 |
0 |
2 |
4 |
0 |
2 |
0 |
1 |
3 |
1 |
1 |
Тайная миссия Рерихов |
6622 | 359 |
49 |
43 |
50 |
52 |
31 |
19 |
27 |
11 |
18 |
24 |
12 |
23 |
0 |
1 |
1 |
2 |
2 |
2 |
2 |
4 |
0 |
2 |
1 |
2 |
3 |
1 |
2 |
0 |
2 |
0 |
3 |
1 |
5 |
8 |
2 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
0 |
3 |
1 |
1 |
1 |
4 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
2 |
2 |
3 |
1 |
1 |
0 |
2 |
1 |
3 |
Томас Нагель и летучая мышь |
796 | 299 |
72 |
41 |
34 |
22 |
20 |
21 |
11 |
14 |
10 |
19 |
15 |
20 |
0 |
1 |
3 |
0 |
2 |
4 |
3 |
4 |
5 |
1 |
3 |
3 |
4 |
5 |
3 |
1 |
1 |
3 |
2 |
1 |
5 |
10 |
3 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
1 |
0 |
0 |
4 |
1 |
1 |
1 |
1 |
1 |
3 |
2 |
1 |
2 |
3 |
2 |
1 |
2 |
Неудобные вопросы Юрию Бхарату |
4576 | 295 |
26 |
25 |
33 |
27 |
18 |
16 |
24 |
13 |
18 |
18 |
26 |
51 |
0 |
1 |
0 |
2 |
3 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
2 |
2 |
0 |
1 |
0 |
2 |
1 |
Мудрость эннеаграммы и интегральная концепция Кена Уилбера |
6530 | 295 |
38 |
33 |
42 |
41 |
18 |
20 |
20 |
21 |
12 |
16 |
16 |
18 |
0 |
0 |
1 |
1 |
1 |
4 |
2 |
4 |
0 |
2 |
2 |
1 |
5 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
2 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
3 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
1 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
2 |
2 |
0 |
2 |
1 |
1 |
0 |
1 |
Бог как гипотеза |
2756 | 249 |
24 |
44 |
45 |
29 |
20 |
20 |
9 |
7 |
9 |
6 |
10 |
26 |
0 |
2 |
1 |
0 |
1 |
3 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
3 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
3 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
3 |
0 |
3 |
6 |
4 |
1 |
2 |
1 |
2 |
6 |
1 |
Почему Юваль Ной Харари считает аграрную революцию обманом? |
1692 | 247 |
30 |
30 |
44 |
42 |
16 |
20 |
12 |
8 |
6 |
14 |
10 |
15 |
0 |
0 |
4 |
1 |
0 |
1 |
2 |
3 |
0 |
1 |
1 |
1 |
4 |
1 |
3 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
3 |
4 |
1 |
1 |
1 |
0 |
3 |
0 |
6 |
Интегральное видение Кена Уилбера |
3065 | 239 |
29 |
21 |
36 |
24 |
21 |
23 |
18 |
9 |
6 |
22 |
12 |
18 |
0 |
2 |
0 |
4 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
0 |
3 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
3 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
2 |
1 |
1 |
1 |
0 |
2 |
0 |
2 |
Юваль Ной Харари о смысле истории и человеческом счастье |
1734 | 233 |
33 |
38 |
35 |
39 |
12 |
14 |
11 |
9 |
3 |
13 |
7 |
19 |
0 |
1 |
1 |
1 |
3 |
3 |
1 |
2 |
1 |
1 |
5 |
0 |
3 |
1 |
2 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
2 |
1 |
3 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
2 |
4 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
Практики интегральной жизни по Кену Уилберу |
5070 | 232 |
21 |
26 |
26 |
28 |
18 |
18 |
12 |
14 |
11 |
21 |
13 |
24 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
2 |
0 |
1 |
2 |
1 |
2 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
Руперт Шелдрейк и его претензии к науке |
2497 | 220 |
33 |
31 |
33 |
23 |
14 |
16 |
12 |
10 |
6 |
10 |
11 |
21 |
1 |
1 |
1 |
2 |
1 |
1 |
2 |
3 |
3 |
1 |
0 |
3 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
4 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
1 |
0 |
1 |
2 |
1 |
4 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
5 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
Духовность без религии |
4089 | 219 |
24 |
30 |
35 |
20 |
15 |
15 |
11 |
10 |
10 |
14 |
10 |
25 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
3 |
1 |
0 |
0 |
3 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
3 |
1 |
2 |
5 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
Как Иисус стал Богом |
602 | 215 |
20 |
25 |
29 |
26 |
20 |
23 |
10 |
13 |
8 |
13 |
12 |
16 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
2 |
0 |
4 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
6 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
Роль апостола Павла в становлении христианства |
555 | 212 |
22 |
20 |
31 |
24 |
23 |
16 |
8 |
9 |
9 |
11 |
14 |
25 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
Две модели социализма |
208 | 208 |
20 |
40 |
148 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
2 |
1 |
1 |
2 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
2 |
0 |
4 |
0 |
0 |
3 |
1 |
6 |
7 |
3 |
3 |
1 |
3 |
3 |
3 |
2 |
Юваль Ной Харари, когнитивная революция и язык вымысла |
1553 | 204 |
26 |
26 |
31 |
19 |
16 |
19 |
11 |
11 |
8 |
13 |
9 |
15 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
3 |
2 |
0 |
1 |
1 |
4 |
3 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
2 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
О модели успешного будущего |
204 | 204 |
21 |
21 |
21 |
11 |
16 |
8 |
11 |
9 |
6 |
80 |
0 |
0 |
0 |
0 |
0 |
1 |
3 |
2 |
1 |
2 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
1 |
3 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
Почему я не христианин |
2227 | 200 |
24 |
27 |
28 |
30 |
15 |
16 |
6 |
11 |
7 |
9 |
10 |
17 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
0 |
0 |
2 |
0 |
2 |
5 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
1 |
0 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
| Итого | За последние 12 месяцев | Apr | Mar | Feb |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 |
Встань и ходи |
4696 | 199 |
24 |
25 |
31 |
24 |
15 |
16 |
12 |
7 |
8 |
15 |
11 |
11 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
2 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
4 |
2 |
2 |
0 |
0 |
2 |
0 |
1 |
Зачем интегральной концепции Большая Тройка? |
2790 | 193 |
27 |
22 |
25 |
18 |
27 |
19 |
9 |
10 |
2 |
9 |
9 |
16 |
0 |
1 |
1 |
3 |
3 |
1 |
1 |
2 |
0 |
2 |
1 |
0 |
3 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
Учение Будды как анестезирующее средство |
5401 | 190 |
23 |
28 |
29 |
23 |
14 |
19 |
5 |
8 |
5 |
15 |
5 |
16 |
0 |
1 |
0 |
0 |
2 |
2 |
2 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
2 |
0 |
4 |
0 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
6 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
Стивен Пинкер о гуманизме как необходимом условии прогресса |
556 | 187 |
30 |
30 |
27 |
13 |
13 |
9 |
12 |
14 |
6 |
10 |
3 |
20 |
0 |
1 |
1 |
0 |
2 |
2 |
1 |
1 |
1 |
2 |
3 |
1 |
2 |
2 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
4 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
3 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
Справедливость и милосердие |
694 | 185 |
20 |
22 |
27 |
19 |
17 |
14 |
9 |
7 |
6 |
18 |
14 |
12 |
0 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
5 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
Интегральный подход и проблема разум-тело |
2485 | 181 |
20 |
25 |
31 |
14 |
15 |
13 |
10 |
8 |
3 |
13 |
13 |
16 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
1 |
1 |
0 |
2 |
0 |
3 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
На что смотрит око духа? |
2294 | 180 |
17 |
26 |
27 |
25 |
10 |
15 |
10 |
6 |
4 |
9 |
9 |
22 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
4 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
Кен Уилбер о механизмах глобальной эволюции |
2991 | 180 |
22 |
26 |
21 |
22 |
17 |
13 |
12 |
6 |
4 |
15 |
3 |
19 |
0 |
0 |
0 |
1 |
2 |
1 |
2 |
2 |
2 |
1 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
1 |
2 |
3 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
Я садовником родился |
2416 | 180 |
20 |
24 |
23 |
21 |
13 |
14 |
11 |
9 |
12 |
10 |
8 |
15 |
0 |
2 |
0 |
0 |
0 |
2 |
2 |
3 |
0 |
0 |
0 |
1 |
4 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
8 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
В поисках ответа |
3750 | 176 |
26 |
22 |
22 |
24 |
13 |
18 |
10 |
4 |
5 |
9 |
7 |
16 |
0 |
1 |
1 |
0 |
1 |
2 |
3 |
2 |
0 |
3 |
1 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
2 |
6 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
Воскрес в третий день или через три дня? |
405 | 171 |
25 |
23 |
24 |
22 |
11 |
14 |
6 |
8 |
7 |
7 |
3 |
21 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
6 |
3 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
3 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
4 |
0 |
5 |
0 |
0 |
2 |
1 |
0 |
Реален ли Бог по Кену Уилберу? |
2431 | 168 |
17 |
19 |
28 |
16 |
19 |
13 |
9 |
5 |
8 |
8 |
10 |
16 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
3 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
Что Бог хочет от человека? |
357 | 168 |
22 |
17 |
24 |
24 |
15 |
14 |
10 |
7 |
3 |
8 |
3 |
21 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
6 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
Капитализм и свобода по Фридману |
166 | 166 |
166 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
2 |
2 |
1 |
2 |
5 |
4 |
1 |
3 |
4 |
3 |
1 |
12 |
16 |
32 |
27 |
22 |
26 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Структуры, состояния и пиковый опыт |
2590 | 166 |
22 |
27 |
29 |
15 |
15 |
11 |
9 |
7 |
5 |
8 |
3 |
15 |
0 |
0 |
2 |
0 |
2 |
1 |
1 |
3 |
0 |
1 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
3 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
Течение реки |
2886 | 164 |
24 |
18 |
29 |
15 |
13 |
11 |
13 |
8 |
3 |
10 |
6 |
14 |
0 |
0 |
0 |
0 |
1 |
2 |
2 |
1 |
2 |
2 |
2 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
Из чего сделано сознание? |
3407 | 163 |
23 |
21 |
25 |
20 |
8 |
13 |
13 |
7 |
3 |
9 |
6 |
15 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
3 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
6 |
2 |
0 |
0 |
1 |
1 |
1 |
0 |
Психологические барьеры на пути к устойчивому развитию |
2365 | 163 |
21 |
24 |
24 |
20 |
12 |
10 |
6 |
9 |
5 |
5 |
10 |
17 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
2 |
1 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
5 |
1 |
1 |
4 |
1 |
1 |
1 |
0 |
Тайное родство |
2382 | 162 |
19 |
18 |
27 |
19 |
14 |
22 |
7 |
6 |
1 |
11 |
4 |
14 |
0 |
0 |
2 |
0 |
0 |
1 |
3 |
2 |
1 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
5 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
Структура самости и ее развитие |
2938 | 160 |
20 |
17 |
23 |
19 |
11 |
14 |
12 |
5 |
6 |
10 |
7 |
16 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
2 |
1 |
0 |
2 |
0 |
2 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
4 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |