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| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| По разделу | 111855 | 1116 | 1 | 111 | 107 | 88 | 92 | 129 | 83 | 102 | 111 | 113 | 108 | 71 | 1 | 5 | 6 | 6 | 4 | 6 | 3 | 2 | 5 | 3 | 3 | 2 | 3 | 5 | 3 | 3 | 2 | 3 | 3 | 3 | 3 | 2 | 4 | 3 | 2 | 3 | 6 | 4 | 4 | 3 | 4 | 3 | 2 | 4 | 2 | 4 | 2 | 5 | 3 | 4 | 2 | 3 | 4 | 7 | 5 | 3 | 4 | 3 | 3 | 3 | 3 | 3 | 5 | 3 | 3 | 3 | 4 | 5 | 5 | 3 | 3 | 4 |
| Конфликт индивидуального и социального в экзистенциальной философии Ф.М. Достоевского (фрагмент) | 6334 | 573 | 0 | 55 | 54 | 37 | 43 | 53 | 42 | 64 | 57 | 62 | 60 | 46 | 0 | 0 | 4 | 1 | 4 | 2 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 5 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 1 | 3 | 2 | 1 | 2 | 6 | 0 | 2 | 1 | 2 | 3 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 3 | 7 | 5 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 2 | 5 | 1 | 0 | 2 | 1 |
| Причины алкологизации общества в творчестве Ф.M Достоевского и политической социологии Ф. Энгельсв | 4447 | 465 | 0 | 27 | 30 | 24 | 18 | 25 | 37 | 50 | 75 | 81 | 68 | 30 | 0 | 0 | 2 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 |
| Русская идея Ф.М. Достоевского в этнополитическом преломлении | 3670 | 396 | 0 | 45 | 41 | 46 | 51 | 31 | 39 | 34 | 28 | 25 | 32 | 24 | 0 | 2 | 3 | 1 | 3 | 3 | 3 | 0 | 1 | 0 | 3 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 5 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 2 | 0 | 4 | 2 | 2 | 1 | 2 | 3 | 0 | 0 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 5 | 1 | 1 | 0 | 2 |
| Психологический портрет Ивана Карамазова: опыт этического анализа | 3993 | 362 | 0 | 36 | 18 | 33 | 33 | 32 | 29 | 28 | 37 | 44 | 43 | 29 | 0 | 1 | 3 | 3 | 1 | 4 | 1 | 0 | 5 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 |
| К вопросу феноменологии понимания свободы у Ф.М. Достоевского И Ж.-П. Сартра | 2837 | 339 | 0 | 28 | 26 | 26 | 25 | 21 | 37 | 34 | 34 | 46 | 37 | 25 | 0 | 0 | 5 | 3 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 5 | 2 | 1 | 0 | 0 |
| Постмодерн и кризис гуманитарного сознания | 3008 | 315 | 0 | 24 | 35 | 13 | 16 | 94 | 24 | 22 | 17 | 31 | 24 | 15 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 0 | 0 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 3 | 4 |
| Был ли Ф. М. Достоевский "великим православным апостолом"? | 2778 | 306 | 0 | 34 | 37 | 20 | 32 | 26 | 23 | 27 | 30 | 34 | 29 | 14 | 0 | 1 | 4 | 2 | 2 | 3 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 3 | 1 | 3 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 1 | 1 |
| Ф. М. Достоевский и христианство | 2478 | 273 | 0 | 29 | 31 | 22 | 31 | 21 | 19 | 33 | 24 | 28 | 24 | 11 | 0 | 0 | 3 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 4 | 3 | 4 | 0 | 0 | 0 |
| Ф.М. Достоевский и Ф.Ницше | 3286 | 272 | 0 | 41 | 39 | 29 | 13 | 13 | 19 | 19 | 31 | 29 | 28 | 11 | 0 | 0 | 4 | 1 | 3 | 2 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 5 | 2 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 4 | 0 | 2 | 0 | 2 |
| Этнополитическая феноменология романа Ф.М. Достоевского "Преступление и наказание" | 2912 | 270 | 0 | 26 | 26 | 23 | 22 | 24 | 21 | 37 | 27 | 29 | 21 | 14 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 2 | 2 | 0 | 1 | 1 | 1 |
| Диалектика цели и средств ее осуществления в творчестве Ф.М. Достоевского, Г. Гегеля И К. Маркса | 2500 | 266 | 0 | 25 | 35 | 22 | 21 | 13 | 11 | 26 | 31 | 22 | 34 | 26 | 0 | 0 | 4 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 1 | 0 | 1 | 3 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 | 1 |
| Рецензия на книгу В.Ю. Катасонова "Капитализм. История денежной цивилизации" | 3944 | 259 | 1 | 39 | 26 | 25 | 23 | 10 | 21 | 27 | 24 | 25 | 27 | 11 | 1 | 3 | 4 | 1 | 2 | 4 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 4 | 0 | 1 | 2 | 2 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 |
| Исследование феномена манипуляции сознанием в романе "Братья Карамазовы" | 3639 | 253 | 0 | 29 | 20 | 13 | 28 | 17 | 24 | 16 | 24 | 42 | 27 | 13 | 0 | 0 | 4 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 |
| Любовь и проблема отчуждения в творчестве Ж.-П. Сартра и Ф.М. Достоевского | 2384 | 249 | 0 | 35 | 33 | 24 | 15 | 12 | 11 | 24 | 26 | 27 | 32 | 10 | 0 | 5 | 2 | 2 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 3 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 1 |
| Анализ межклассовой теории отчуждения в творчестве Достоевского | 3136 | 247 | 0 | 31 | 18 | 23 | 23 | 24 | 20 | 15 | 23 | 29 | 22 | 19 | 0 | 0 | 6 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 |
| Аксиологическая матрица логотерапии Ф.М. Достоевского: Орлов и Лебедев | 2093 | 239 | 0 | 38 | 24 | 32 | 19 | 16 | 17 | 19 | 21 | 23 | 19 | 11 | 0 | 3 | 2 | 2 | 4 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 3 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 3 | 0 |
| Легенда о Великом Инквизиторе Ф.М. Достоевского в свете эволюционной теории диктата | 3293 | 239 | 0 | 31 | 22 | 28 | 31 | 14 | 10 | 18 | 24 | 25 | 24 | 12 | 0 | 0 | 3 | 1 | 2 | 2 | 2 | 0 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 |
| История понимания экзистенциальных смыслов Ф.М. Достоевским и сравнительный анализ их истолкования в неклассической философии | 2411 | 237 | 0 | 38 | 26 | 24 | 35 | 13 | 15 | 14 | 22 | 21 | 17 | 12 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 2 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 2 | 0 |
| "pre-Eurasianism" As A Phemenon Of Publicism F.М. Dostoyevsky | 1626 | 232 | 0 | 39 | 35 | 25 | 21 | 12 | 10 | 15 | 30 | 21 | 16 | 8 | 0 | 0 | 4 | 4 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 5 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 |
| Итого | За последние 12 месяцев | Nov | Oct | Sep | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | |
| Образ человека будущего: переход к постмодерну | 5126 | 232 | 0 | 34 | 29 | 23 | 18 | 9 | 13 | 21 | 18 | 32 | 21 | 14 | 0 | 3 | 2 | 6 | 1 | 3 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 2 | 0 | 4 | 0 | 0 | 3 | 0 | 3 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 5 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 |
| Микроанализ Ф.М. Достоевского: цель не оправдывает, а определяет средства | 2890 | 232 | 0 | 30 | 29 | 23 | 27 | 15 | 17 | 18 | 23 | 18 | 23 | 9 | 0 | 2 | 3 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 2 | 0 | 3 | 1 | 2 | 0 | 1 |
| Исследование сущности "экзистенциального вакуума" в произведениях Достоевского и философии экзистенциалистов | 2219 | 231 | 0 | 32 | 33 | 23 | 16 | 20 | 16 | 15 | 15 | 23 | 26 | 12 | 0 | 1 | 3 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 2 | 3 | 0 | 0 | 0 | 3 | 2 | 3 | 0 | 1 |
| Антиэкзистенциализм в творчестве Ф.М. Достоевского | 3407 | 224 | 0 | 28 | 28 | 19 | 17 | 22 | 12 | 14 | 24 | 26 | 23 | 11 | 0 | 0 | 3 | 1 | 1 | 6 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 |
| Ф.М. Достоевский как критик метафизики русского либерализма | 2837 | 221 | 0 | 23 | 28 | 22 | 13 | 17 | 17 | 19 | 18 | 23 | 27 | 14 | 0 | 3 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 |
| Проблемы теории либерализма в историософских трудах Достоевского | 2958 | 219 | 0 | 29 | 23 | 12 | 12 | 17 | 10 | 17 | 25 | 36 | 26 | 12 | 0 | 3 | 1 | 1 | 2 | 2 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 |
| Логика симулякра и кризис исторической науки | 2165 | 219 | 0 | 21 | 22 | 26 | 25 | 13 | 13 | 17 | 27 | 21 | 19 | 15 | 0 | 0 | 2 | 1 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 |
| Ф.М. Достоевский и К. Маркс: единство и борьба противоположностей | 2469 | 211 | 0 | 32 | 31 | 23 | 15 | 13 | 10 | 17 | 18 | 22 | 19 | 11 | 0 | 0 | 5 | 2 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 3 | 3 | 1 | 0 | 1 | 1 |
| Психоаналитические интерпретации экзистенциальных смыслов жизни героев произведений Ф.М.Достоевского | 2933 | 211 | 0 | 28 | 27 | 13 | 18 | 12 | 14 | 14 | 22 | 26 | 27 | 10 | 0 | 0 | 4 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 2 | 2 | 1 | 2 | 5 | 1 | 0 | 1 |
| Логика "конца истории" в политической философии Ф. Фукуямы, С. Хантингтона И Ф.М. Достоевского | 2108 | 204 | 0 | 28 | 30 | 16 | 18 | 15 | 9 | 14 | 21 | 19 | 19 | 15 | 0 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 3 | 3 | 1 | 1 | 0 |
| Ф.М. Достоевский как пердшественник евразийства | 3354 | 200 | 0 | 33 | 30 | 14 | 16 | 10 | 8 | 17 | 20 | 21 | 22 | 9 | 0 | 0 | 3 | 1 | 4 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 |
| Метафизика Великого Инквизитора: свобода или манипуляция? | 2029 | 196 | 0 | 23 | 18 | 15 | 17 | 15 | 12 | 17 | 21 | 24 | 20 | 14 | 0 | 1 | 2 | 1 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 1 |
| Метафизика "новой и старой этики" в творчестве Ф.М. Достоевского и психоанализе Э.Нойманна | 2335 | 191 | 0 | 32 | 32 | 17 | 16 | 6 | 11 | 11 | 16 | 21 | 16 | 13 | 0 | 0 | 3 | 2 | 3 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 4 | 3 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 |
| Исследование объемной теории отчуждения в творчестве Ф.М. Достоевского | 3370 | 188 | 0 | 24 | 22 | 18 | 21 | 9 | 12 | 17 | 14 | 25 | 16 | 10 | 0 | 0 | 4 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 |
| Аксиологическая матрица логотерапии Ф.М. Достоевского | 2002 | 185 | 0 | 24 | 20 | 16 | 21 | 12 | 8 | 16 | 24 | 23 | 14 | 7 | 0 | 0 | 4 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 |
| Психосоциологический дискурс Ф.М. Достоевского в повести "Записки из подполья" | 2724 | 180 | 0 | 21 | 21 | 16 | 18 | 14 | 8 | 9 | 20 | 21 | 21 | 11 | 0 | 0 | 3 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 |
| Предъевразийство как феномен творчества Ф.М. Достоевского | 2423 | 176 | 0 | 21 | 19 | 19 | 18 | 14 | 9 | 13 | 21 | 19 | 14 | 9 | 0 | 2 | 2 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 |
| Информация о владельце раздела | 1787 | 174 | 0 | 19 | 30 | 24 | 17 | 6 | 8 | 10 | 14 | 20 | 18 | 8 | 0 | 3 | 1 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 2 | 2 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 |
| "Подпольный господин" Ф.М. Достоевского и Ф. Фукуяма: мировоззренческая полемика | 1950 | 172 | 0 | 22 | 24 | 14 | 15 | 12 | 13 | 11 | 20 | 14 | 20 | 7 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 |